Digitized by the Internet Archive in 2012 with funding from Boston Public Library http://www.archive.org/details/waldenorlifeinwo1854thor WALDEN; OR, LIFE IN THE WOODS. Br HENRY D. THOREAU, AUTHOR OF "A WEEK ON THE CONCORD AND MERRIMACK RIVERS." I do not propose to write an ode to dejection, but to brag as lustily as chanticleer in the morning, standing on his roost, if only to wake my neighbors up. — Page 92. BOSTON: TICKNOR AND FIELDS U DCCC LIV. V k UwmflGSfc* V*, £. (^ry^B^Hm^JL^ \' \m ■% » /7 Entered, according to Act of Congress, in the year 1854, by HENRY D. THOREAU, In the Clerk's Office of the District Court of the District of Massachusetts. &^. a commodious cellar, SHELTER. 35 and many other things. But how happens it that ho who is said to enjoy these things is so commonly a poor civilized man, while the savage, who has them not, is rich as a savage ? If it is asserted that civilization is a real advance in the condition of man, — and I think that it is, though only the wise improve their advan- tages, — it must be shown that it has produced better dwellings without making them more costly; and the cost of a thing is the amount of what I will call life which is required to be exchanged for it, immediately or in the long run. An average house in this neighbor- hood costs perhaps eight hundred dollars, and to lay up this sum will take from ten to fifteen years of the labor- er's life, even if he is not encumbered with a family ; — estimating the pecuniary value of every man's labor at one dollar a day, for if some receive more, others re- ceive less ; — so that he must have spent more than half his life commonly before his wigwam will be earned. If we suppose him to pay a rent instead, this is but a doubtful choice of evils. Would the savage have been wise to exchange his wigwam for a palace on these terms ? It may be guessed that I reduce almost the whole ad- vantage of holding this superfluous property as a fund in store against the future, so far as the individual is concerned, mainly to the defraying of funeral expenses. But perhaps a man is not required to bury himself. Nev- ertheless this points to an important distinction between the civilized man and the savage ; and, no doubt, they have designs on us for our benefit, in making the life of a civilized people an institution, in which the life of the individual is to a great extent absorbed, in order to pre- serve and perfect that of the race. But I wish to show 36 WALDEN. at what a sacrifice this advantage is at present obtained, and to suggest that we may possibly so live as to secure all the advantage without suffering any of the disadvan- tage. What mean ye by saying that the poor ye have always with you, or that the fathers have eaten sour grapes, and the children's teeth are set on edge ? " As I live, saith the Lord God, ye shall not have oc- casion any more to use this proverb in Israel." " Behold all souls are mine ; as the soul of the father, so also the soul of the son is mine : the soul that sinneth it shall die." When I consider my neighbors, the farmers of Con- cord, who are at least as well off as the other classes, I find that for the most part they have been toiling twenty, thirty, or forty years, that they may become the real owners of their farms, which commonly they have in- herited with encumbrances, or else bought with hired money, — and we may regard one third of that toil as the cost of their houses, — but commonly they have not paid for them yet. It is true, the encumbrances some- times outweigh the value of the farm, so that the farm itself becomes one great encumbrance, and still a man is found to inherit it, being well acquainted with it, as he says. On applying to the assessors, I am surprised to learn that they cannot at once name a dozen in the town who own their farms free and clear. If you would know the history of these homesteads, inquire at the bank where they are mortgaged. The man who has actually paid for his farm with labor on it is so rare that every neighbor can point to him. I doubt if there are three such men in Concord. What has been said of the merchants, that a very large majority, even ninety-seven in a hundred, are sure to fail, is equally true of the SHELTER. 37 farmers. With regard to the merchants, however, one of them says pertinently that a great part of their failures are not genuine pecuniary failures, but merely failures to fulfil their engagements, because it is incon- venient ; that is, it is the moral character that breaks down. But this puts an infinitely worse face on the matter, and suggests, beside, that probably not even the other three succeed in saving their souls, but are per- chance bankrupt in a worse sense than they who fail hon- estly. Bankruptcy and repudiation are the spring-boards from which much of our civilization vaults and turns its somersets, but the savage stands on the unelastic plank of famine. Yet the Middlesex Cattle Show goes off here with eclat annually,, as if all the joints of the agri- cultural machine were suent. The farmer is endeavoring to solve the problem of a livelihood by a formula more complicated than the prob- lem itself. To get his shoestrings he speculates in herds of cattle. With consummate skill he has set his trap with a hair springe to catch comfort and independ- ence, and then, as he turned away, got his own leg into it. This is the reason he is poor; and- for a similar reason we are all poor in respect to a thousand savage comforts, though surrounded by luxuries. As Chapman sings, — " The false society of men — — for earthly greatness All heavenly comforts rarefies to air." And when the farmer has got his house, he may not be the richer but the poorer for it, and it be the house that has got him. As I understand it, that was a valid objection urged by Momus against the house which Mi- nerva made, that she " had not made it movable, by 38 WALDEN. which means a bad neighborhood might be avoided ; n and it may still be urged, for our houses are such unwieldy property that we are often imprisoned rather than housed in them ; and the bad neighborhood to be avoided is our own scurvy selves. I know one or two families, at least, in this town, who, for nearly a generation, have been wishing to sell their houses in the outskirts and move into the village, but have not been able to accom- plish it, and only death will set them free. Granted that the majority are able at last either to own or hire the modern house with all its improvements. While civilization has been improving our houses, it has not equally improved the men who are to inhabit them. It has created palaces, but it was not so easy to create noblemen and kings. And if the civilized man's pur- suits are no worthier than the savage's, if he is employed the greater part of his life in obtaining gross necessaries and comforts merely, why should he have a better dwell- ing than the former ? But how do the poor minority fare? Perhaps it will be found, that just in proportion as some have been placed in outward circumstances above the savage, others have been degraded below him. The luxury of one class is counterbalanced by the indigence of another. On the one side is the palace, on the other are the alms- house and " silent poor." The myriads who built the pyramids to be the tombs of the Pharaohs were fed on garlic, and it may be were not decently buried them- selves. The mason who finishes the cornice of the palace returns at night perchance to a hut not so good as a wigwam. It is a mistake to suppose that, in a coun- try where the usual evidences of civilization exist, the condition of a very large body of the inhabitants may SHELTER. 39 not be as degraded as that of savages. I refer to the degraded poor, not now to the degraded rich. To know this I should not need to look farther than to the shan- ties which every where border our railroads, that last im- provement in civilization; where I see in my daily walks human beings living in sties, and all winter with an open door, for the sake of light, without any visible, often imaginable, wood pile, and the forms of both old and young are permanently contracted by the long habit of shrinking from cold and misery, and the de- velopment of all their limbs and faculties is checked. It certainly is fair to look at that class by whose labor the works which distinguish this generation are accom- plished. Such too, to a greater or less extent, is the condition of the operatives of every denomination in England, which is the great workhouse of the world. Or I could refer you to Ireland, which is marked as one of the white or enlightened spots on the map. Contrast the physical condition of the Irish with that of the North American Indian, or the South Sea Islander, or any other savage race before it was degraded by contact with the civilized man. Yet I have no doubt that that people's rulers are as wise as the average of civilized rulers. Their condition only proves what squalidness may consist with civilization. I hardly need refer now to the laborers in our Southern States who produce the staple exports of this country, and are themselves a staple production of the South. But to confine my- self to those who are said to be in moderate circum- stances. Most men appear never to have considered what a house is, and are actually though needlessly poor all their lives because they think that they must have such 40 WALDEN. a one as their neighbors have. As if one were to wear any sort of coat which the tailor might cut out for him, or, gradually leaving off palmleaf hat or cap of wood- chuck skin, complain of hard times because he could not afford to buy him a crown ! It is possible to invent a house still more convenient and luxurious than we have, which yet all would admit that man could not af- ford to pay for. Shall we always study to obtain more of these things, and not sometimes to be content with less ? Shall the respectable citizen thus gravely teach, by precept and example, the necessity of the young man's providing a certain number of superfluous glow- shoes, and umbrellas, and empty guest chambers for empty guests, before he dies? Why should not our furniture be as simple as the Arab's or the Indian's ? When I think of the benefactors of the race, whom we have apotheosized as messengers from heaven, bearers of divine gifts to man, I do not see in my mind any reti- nue at their heels, any car-load of fashionable furniture. Or what if I were to allow — would it not be a singu- lar allowance ? — that our furniture should be more complex than the Arab's, in proportion as we are moral- ly and intellectually his superiors ! At present our houses are cluttered and defiled with it, and a good house- wife would sweep out the greater part into the dust hole, and not leave her morning's work undone. Morning work ! By the blushes of Aurora and the music of Memnon, what should be man's morning work in this world ? I had three pieces of limestone on my desk, but I was terrified to find that they required to be dusted daily, when the furniture of my mind was all undusted still, and I threw them out the window in disgust. How, then, could I have a furnished house ? I would SHELTER. 41 rather sit in the open air, for no dust gathers on the grass, unless where man has broken ground. It is the luxurious and dissipated who set the fashions which the herd so diligently follow. The traveller who stops at the best houses, so called, soon discovers this, for the publicans presume him to be a Sardanapalus, and if he resigned himself to their tender mercies he would soon be completely emasculated. I think that in the railroad car we are inclined to spend more on lux- ury than on safety and convenience, and it threatens without attaining these to become no better than a modern drawing room, with its divans, and ottomans, and sunshades, and a hundred other oriental things, which we are taking west with us, invented for the la- dies of the harem and the effeminate natives of the Celestial Empire, which Jonathan should be ashamed to know the names of. 1 would rather sit on a pumpkin and have it all to myself, than be crowded on a velvet cushion. I would rather ride on earth in an ox cart with a free circulation, than go to heaven in the fancy car of an excursion train and breathe a malaria all the way. ) The very simplicity and nakedness of man's life in the primitive ages imply this advantage at least, that they left him still but a sojourner in nature. When he was refreshed with food and sleep he contemplated his journey again. He dwelt, as it were, in a tent in this world, and was either threading the valleys, or crossing the plains, or climbing the mountain tops. But lo ! men have become the tools of their tools. The man who independently plucked the fruits when he was hun- gry is become a farmer ; and he who stood under a tree for shelter, a housekeeper. We now no longer camp as 42 WALDEN. for a night, but have settled down on earth and forgot- ten heaven. We have adopted Christianity merely as an improved method of agri-culture. We have built for this world a family mansion, and for the next a fami- ly tomb. The best works of art are the expression of man's struggle to free himself from this condition, but the effect of our art is merely to make this low state comfortable and that higher state to be forgotten. There is actually no place in this village for a work of fine art, if any had come down to us, to stand, for our lives, our houses and streets, furnish no proper pedestal for it. There is not a nail to hang a picture on, nor a shelf to receive the bust of a hero or a saint. When I consider how our houses are built and paid for, or not paid for, and their internal economy managed and .sustained, I wonder that the floor does not give way under the visitor while he is admiring the gewgaws upon the mantel-piece, and let him through into the cellar, to some solid and honest though earthy foundation. I cannot but perceive that this so called rich and refined life is a thing jumped at, and I do not get on in the enjoyment of the fine arts which adorn it, my attention being wholly occupied with the jump ; for I remember that the greatest genuine leap, due to human muscles alone, on record, is that of certain wandering Arabs, who are said to have cleared twenty- five feet on level ground. Without factitious support, man is sure to come to earth again beyond that distance. The first question which I am tempted to put to the proprietor of such great impropriety is, Who bolsters you ? Are you one of the ninety-seven who fail, or the three who succeed ? Answer me these questions, and then perhaps I may look at your bawbles and find them ornamental. The cart before the horse is neither SHELTER. 43 beautiful nor useful. Before we can adorn our houses with beautiful objects the walls must be stripped, and our lives must be stripped, and beautiful housekeeping and beautiful living be laid for a foundation : now, a taste for the beautiful is most cultivated out of doors, where there is no house and no housekeeper. Old Johnson, in his " Wonder- Working Providence,''* speaking of the first settlers of this town, with whom ho was contemporary, tells us that " they burrow themselves in the earth for their first shelter under some hillside, and, casting the soil aloft upon timber, they make a smoky fire against the earth, at the highest side." They did not " provide them houses," says he, " till the earth, by the Lord's blessing, brought forth bread to feed them," and the first year's crop was so light that " they were forced to cut their bread very thin for a long season." The secretary of the Province of New Netherland, writing in Dutch, in 1650, for the information of those who wished to take up land there, states more particu- larly, that " those in New Netherland, and especially in New England, who have no means to build farm houses at first according to their wishes, dig a square pit in the ground, cellar fashion, six or seven feet deep, as long and as broad as they think proper, case the earth inside with wood all round the wall, and line the wood with the bark of trees or something else to prevent the caving in of the earth; floor this cellar with plank, and wainscot it overhead for a ceiling, raise a roof of spars clear up, and cover the spars with bark or green sods, so that they can live dry and warm in these houses with their entire families for two, three, and four years, it being understood that partitions are run through those cellars which are adapted to the size of the family. The 44 WALDEN. wealthy and principal men in New England, in the be- ginning of the colonies, commenced their first dwelling houses in this fashion for two reasons ; firstly, in order not to waste time in building, and not to want food the next season ; secondly, in order not to discourage poor laboring people whom they brought over in numbers from Fatherland. In the course of three or four years, when the country became adapted to agriculture, they built themselves handsome houses, spending on them several thousands." In this course which our ancestors took there was a show of prudence at least, as if their principle were to satisfy the more pressing wants first. But are the more pressing wants satisfied now ? When I think of acquir- ing for myself one of our luxurious dwellings, I am de- terred, for, so to speak, the country is not yet adapted to human culture, and we are still forced to cut our spiritual bread far thinner than our forefathers did their wheaten. Not that all architectural ornament is to be neglected even in the rudest periods ; but let our houses first be lined with beauty, where they come in contact with our lives, like the tenement of the shell- fish, and not overlaid with it. But, alas ! I have been inside one or two of them, and know what they are lined with. Though we are not so degenerate but that we might possibly live in a cave or a wigwam or wear skins to- day, it certainly is better to accept the advantages, though so dearly bought, which the invention and indus- try of mankind offer. In such a neighborhood as this, boards and shingles, lime and bricks, are cheaper and more easily obtained than suitable caves, or whole logs, or bark in sufficient quantities, or even well-tempered BUILDING THE HOUSE. 45 clay or flat stones. I speak understanding^ on this subject, for I have made myself acquainted with it both theoretically and practically. With a little more wit we might use these materials so as to become richer than the richest now are, and make our civilization a blessing. The civilized man is a more experienced and wiser savage. But to make haste to my own ex- periment. Near the end of March, 1845, I borrowed an axe and went down to the woods by Walden Pond, nearest to where I intended to build my house, and began to cut down some tall arrowy white pines, still in their youth, for timber. It is difficult to begin without borrowing, but perhaps it is the most generous course thus to per- mit your fellow-men to have an interest in your enter- prise. The owner of the axe, as he released his hold on it, said that it was the apple of his eye ; but I returned it sharper than I received it. It was a pleasant hillside where I worked, covered with pine woods, through which I looked out on the pond, and a small open field in the woods where pines and hickories were springing up. The ice in the pond was not yet dissolved, though there were some open spaces, and it was all dark colored and saturated with water. There were some slight flur- ries of snow during the days that I worked there ; but for the most part when I came out on to the railroad, on my way home, its yellow sand heap stretched away gleaming in the hazy atmosphere, and the rails shone in the spring sun, and I heard the lark and pewee and other birds already come to commence another year with us. They were pleasant spring days, in which the 46 WALDEN. winter of man's discontent was thawing as well as the earth, and the life that had lain torpid began to stretch itself. One day, when my axe had come off and I had cut a green hickory for a wedge, driving it with a stone, and had placed the whole to soak in a pond hole in order to swell the wood, I saw a striped snake run into the water, and he lay on the bottom, apparently without inconvenience, as long as I staid there, or more than a quarter of an hour; perhaps because he had not yet fairly come out of the torpid state. It appeared to me that for a like reason men remain in their present low and primitive condition ; but if they should feel the in- fluence of the spring of springs arousing them, they would of necessity rise to a higher and more ethereal life. I had previously seen the snakes in frosty mornings in my path with portions of their bodies still numb and in- flexible, waiting for the sun to thaw them. On the 1st of April it rained and melted the ice, and in the early part of the day, which was very foggy, I heard a stray goose groping about over the pond and cackling as if lost, or like the spirit of the fog. So I went on for some days cutting and hewing tim- ber, and also studs and rafters, all with my narrow axe, not having many communicable or scholar-like thoughts, singing to myself, — Men say they know many things ; But lo ! they have taken wings, *— The arts and sciences, And a thousand appliances ; The wind that blows Is all that any body knows. I hewed the main timbers six inches square, most of the etuds on two sides only, and the rafters and floor tim- BUILDING TIIE HOUSE. 47 bers on one side, leaving the rest of the bark on, so that they were just as straight and much stronger than sawed ones. Each stick was carefully mortised or tenoned by its stump, for I had borrowed other tools by this time. My days in the woods were not very long ones ; yet I usually carried my dinner of bread and butter, and read the newspaper in which it was wrapped, at noon, sitting amid the green pine boughs which I had cut off, and to my bread was imparted some of their fragrance, for my hands were covered with a thick coat of pitch. Before I had done I was more the friend than the foe of the pine tree, though I had cut down some of them, having become better acquainted with it. Sometimes a rambler in the wood was attracted by the sound of my axe, and we chatted pleasantly over the chips which I had made. By the middle of April, for I made no haste in my work, but rather made the most of it, my house was framed and ready for the raising. I had already bought the shanty of James Collins, an Irishman who worked on the Fitchburg Railroad, for boards. James Collins' shanty was considered an uncommonly fine one. When I called to see it he was not at home. I walked about the outside, at first unobserved from within, the window was so deep and high. It was of small dimensions, with a peaked cottage roof, and not much else to be seen, the dirt being raised five feet all around as if it were a compost heap. The roof was the soundest part, though a good deal warped and made brittle by the sun. Door- sill there was none, but a perennial passage for the hens under the door board. Mrs. C. came to the door and asked me to view it from the inside. The hens were driven in by my approach. It was dark, and had 48 WALDEN. a dirt floor for the most part, dank, clammy, and aguish, only here a board and there a board which would not bear removal. She lighted a lamp to show me the in- side of the roof and the walls, and also that the board floor extended under the bed, warning me not to step into the cellar, a sort of dust hole two feet deep. In her own words, they were "good boards overhead, good boards all around, and a good window," — of two whole squares originally, only the cat had passed out that way lately. There was a stove, a bed, and a place to sit, an infant in the house where it was born, a silk parasol, gilt-framed looking-glass, and a patent new coffee mill nailed to an oak sapling, all told. The bargain was soon concluded, for James had in the mean while re- turned. I to pay four dollars and twenty-five cents to- night, he to vacate at five to-morrow morning, selling to nobody else meanwhile : I to take possession at six. It were well, he said, to be there early, and anticipate certain indistinct but wholly unjust claims on the score of ground rent and fuel. This he assured me was the only encumbrance. At six I passed him and his family on the road. One large bundle held their all, — bed, coffee-mill, looking-glass, hens, — all but the cat, she took to the woods and became a wild cat, and, as I learned afterward, trod in a trap set for woodchucks, and so became a dead cat at last. I took down this dwelling the same morning, drawing the nails, and removed it to the pond side by small cart- loads, spreading the boards on the grass there to bleach and warp back again in the sun. One early thrush gave me a note or two as I drove along the woodland path. I was informed treacherously by a young Patrick that neighbor Seeley, an Irishman, in the intervals of BUILDING THE HOUSE. 49 the carting, transferred the still tolerable, straight, and drivable nails, staples, and spikes to his pocket, and then stood when I came back to pass the time of day, and look freshly up, unconcerned, with spring thoughts, at the devastation ; there being a dearth of work, as he**, said. He was there to represent spectatordom, and help make this seemingly insignificant event one with the removal of the gods of Troy. I dug my cellar in the side of a hill sloping to the south, where a woodchuck had formerly dug his burrow, down through sumach and blackberry roots, and the lowest stain of vegetation, six feet square by seven deep, to a fine sand where potatoes would not freeze in any winter. The sides were left shelving, and not stoned; but the sun having never shone on them, the sand still keeps its place. It was but two hours' work. I took particular pleasure in this breaking of ground, for in almost all latitudes men dig into the earth for an equable temperature. Under the most splendid house in the city is still to be found the cellar where they store their roots as of old, and long after the superstructure has disappeared posterity remark its dent in the earth. The house is still but a sort of porch at the entrance of a burrow. At length, in the beginning of May, with the help of some of my acquaintances, rather to improve so good an occasion for neighborliness than from any necessity, I set up the frame of my house. No man was ever more honored in the character of his raisers than I. They are destined, I trust, to assist at the rais- ing of loftier structures one day. I began to occupy my house on the 4th of July, as soon as it was boarded and roofed, for the boards were carefully feather-edged 4 50 WALDEN. and lapped, so that it was perfectly impervious to rain ; but before boarding I laid the foundation of a chimney at one end, bringing two cartloads of stones up the hill from the pond in my arms. I built the chimney after my hoeing in the fall, before a fire became neces- sary for warmth, doing my cooking in the mean while out of doors on the ground, early in the morning : which mode I still think is in some respects more convenient and agreeable than the usual one. When it stormed before my bread was baked, I fixed a few boards over the fire, and sat under them to watch my loaf, and passed some pleasant hours in that way. In those days, when my hands were much employed, I read but little, but the least scraps of paper which lay on the ground, my holder, or tablecloth, afforded me as much entertain- ment, in fact answered the same purpose as the Iliad. It would be worth the while to build still more de- liberately than I did, considering, for instance, what foundation a door, a window, a cellar, a garret, have in the nature of man, and perchance never raising any superstructure until we found a better reason for it than our temporal necessities even. There is some of the same fitness in a man's building his own house that there is in a bird's building its own nest. Who knows but if men constructed their dwellings with their own hands, and provided food for themselves and families simply and honestly enough, the poetic faculty would be universally developed, as birds universally sing when they are so engaged ? But alas ! we do like cowbirds and cuckoos, which lay their eggs in nests which other birds have built, and cheer no traveller ARCHITECTURE. 51 with their chattering and unmusical notes. Shall we forever resign the pleasure of construction to the car- penter? What does architecture amount to in the experience of the mass of men? I never in all my walks came across a man engaged in so simple and natural an occupation as building his house. We belong to the community. It is not the tailor alone who is the ninth part of a man ; it is as much the preacher, and the merchant, and the farmer. Where is this division of labor to end ? and what object does it finally serve ? No doubt another may also think for me ; but it is not therefore desirable that he should do so to the exclusion of my thinking for myself. True, there are architects so called in this country, and I have heard of one at least possessed with the idea of making architectural ornaments have a core of truth, a necessity, and hence a beauty, as if it were a revela- tion to him. All very well perhaps from his point of view, but only a little better than the common dilettan- tism. A sentimental reformer in architecture, he be- gan at the cornice, not at the foundation. It was only how to put a core of truth within the ornaments, that every sugar plum in fact might have an almond or car- away seed in it, — though I hold that almonds are most wholesome without the sugar, — and not how the inhabit- ant, the indweller, might build truly within and without, and let the ornaments take care of themselves. What reasonable man ever supposed that ornaments were something outward and in the skin merely, — that the tortoise got his spotted shell, or the shellfish its mother- o' -pearl tints, by such a contract as the inhabitants of Broadway their Trinity Church? But a man has no more to do with the style of architecture of his house 52 WALDEN. than a tortoise with that of its shell: nor need the soldier be so idle as to try to paint the precise color of his virtue on his standard. The enemy will find it out. He may turn pale when the trial comes. This man seemed to me to lean over the cornice, and timidly whisper his half truth to the rude occupants who really knew it better than he. What of architectural beauty I now see, I know has gradually grown from within outward, out of the necessities and character of the in- dweller, who is the only builder, — out of some un- conscious truthfulness, and nobleness, without ever a thought for the appearance ; and whatever additional beauty of this kind is destined to be produced will be preceded by a like unconscious beauty of life. The most interesting dwellings in this country, as the painter knows, are the most unpretending, humble log huts and cottages of the poor commonly ; it is the life of the in- habitants whose shells they are, and not any peculiar- ity in their surfaces merely, which makes them pic- turesque; and equally interesting will be the citizen's suburban box, when his life shall be as simple and as agreeable to the imagination, and there is as lit- tle straining after effect in the style of his dwelling. A great proportion of architectural ornaments are literally hollow, and a September gale would strip them off, like borrowed plumes, without injury to the substantials. They can do without architecture who have no olives nor wines in the cellar. "What if an equal ado were made about the ornaments of style in literature, and the architects of our bibles spent as much time about their cornices as the architects of our churches do ? So are made the belles-lettres and the beaux-arts and their pro- fessors. Much it concerns a man, forsooth, how a few ARCHITECTURE. 53 sticks are slanted over him or under him, and what colors are daubed upon his box. It would signify somewhat, if, in any earnest sense, he slanted them and daubed it ; but the spirit having departed out of the tenant, it is of a piece with constructing his own coffin, — the archi- tecture of the grave, and " carpenter," is but another name for " coffin-maker." One man says, in his despair or indifference to life, take up a handful of the earth at your feet, and paint your house that color. Is he think- ing of his last and narrow house ? Toss up a copper for it as well. What an abundance of leisure he must have ! Why do you take up a handful of dirt ? Better paint your house your own complexion ; let it turn pale or blush for you. An enterprise to improve the style of cottage architecture! When you have got my orna- ments ready I will wear them. Before winter I built a chimney, and shingled the sides of my house, which were already impervious to rain, with imperfect and sappy shingles made of the first slice of the log, whose edges I was obliged to straighten with a plane. I have thus a tight shingled and plastered house, ten feet wide by fifteen long, and eight-feet posts, with a gar- ret and a closet, a large window on each side, two trap doors, one door at the end, and a brick fireplace oppo- site. The exact cost of my house, paying the usual price for such materials as I used, but not counting the work, all of which was done by myself, was as follows ; and I give the details because very few are able to tell exactly what their houses cost, and fewer still, if any, the separate cost of the various materials which com- pose them : — 54 WALDEN. Boards, $8 03|, mostly shanty boards. Refuse shingles for roof and sides, . 4 00 Laths, 1 25 Two second-hand windows with glass, 2 43 One thousand old brick, . . . 4 00 Two casks of lime, . . . . 2 40 That was high. Hair, 31 More than I needed. Mantle-tree iron, . . . . • 15 Nails, 3 90 Hinges and screws, . . • . 14 Latch, 10 Chalk, 01 I carried a good part on my back. Transportation, 1 40 > In all, $28 12| These are all tlie materials excepting the timber, stones and sand, which I claimed by squatter's right. I have , also a small wood-shed adjoining, made chiefly of the stuff which was left after building the house. I intend to build me a house which will surpass any on the main street in Concord in grandeur and luxury, as soon as it pleases me as much and will cost me no more than my present one. I thus found that the student who wishes for a shelter can obtain one for a lifetime at an expense not greater than the rent which he now pays annually. If I seem to boast more than is becoming, my excuse is that I brag for humanity rather than for myself; and my short- comings and inconsistencies do not affect the truth of my statement. Notwithstanding much cant and hy- pocrisy, — chaff winch I find it difficult to separate from my wheat, but for which I am as sorry as any man, — I will breathe freely and stretch myself in this respect, it is such a relief to both the moral and phys- ECONOMY. 55 ical system ; and I am resolved that I will not through humility become the devil's attorney. I will endeavor to speak a good word for the truth. At Cambridge College the mere rent of a student's room, which is only a little larger than my own, is thirty dollars each year, though the corporation had the advantage of building thirty-two side by side and under one roof, and the oc- cupant suffers the inconvenience of many and noisy neighbors, and perhaps a residence in the fourth story. I cannot but think that if we had more true wisdom in these respects, not only less education would be needed, because, forsooth, more would already have been ac- quired, but the pecuniary expense of getting an educa- tion would in a great measure vanish. Those con- veniences which the student requires at Cambridge or elsewhere cost him or somebody else ten times as great a sacrifice of life as they would with proper management on both sides. Those things fcr which the most money is demanded are never the things which the student most wants. Tuition, for instance, is an important item in the term bill, while for the far more valuable educa- tion which he gets by associating with the most culti- vated of his contemporaries no charge is made. The mode of founding a college is, commonly, to get up a sub- scription of dollars and cents, and then following blindly the principles of a division of labor to its extreme, a principle which should never be followed but with cir- cumspection, — to call in a contractor who makes this a subject of speculation, and he employs Irishmen or other operatives actually to lay the foundations, while the students that are to be are said to be fitting them- selves for it ; and for these oversights successive gener- ations have to pay. I think that it would be letter than 56 WALDEN. this, for the students, or those who desire to be bene- fited by it, even to lay the foundation themselves. The student who secures his coveted leisure and retirement by systematically shirking any labor necessary to man obtains but an ignoble and unprofitable leisure, defraud- ing himself of the experience which alone can make leis- ure fruitful. " But," says one, " you do not mean that the students should go to work with their hands instead of their heads ?" I do not mean that exactly, but I mean something which he might think a good deal like that ; I mean that they should not play life, or study it merely, while the community supports them at this expensive game, but earnestly live it from beginning to end. How could youths better learn to live than by at once trying the experiment of living? Methinks this would exer- cise their minds as much as mathematics. If I wished a boy to know something about the arts and sciences, for instance, I would not pursue the common course, which is merely to send him into the neighborhood of some professor, where any thing is professed and prac- tised but the art of life ; — to survey the world through a telescope or a microscope, and never with his natural eye ; to study chemistry, and not learn how his bread is made, or mechanics, and not learn how it is earned ; to discover new satellites to Neptune, and not detect the motes in his eyes, or to what vagabond he is a satellite himself ; or to be devoured by the monsters that swarm all around him, while contemplating the monsters in a drop of vinegar. Which would have advanced the most at the end of a month, — the boy who had made his own jackknife from the ore which he had dug and smelted, reading as much as would be necessary for this, — or the boy who had attended the lectures on metallurgy ECONOMY. 57 at the Institute in the mean while, and had received a Rogers' penknife from his father ? Which would be most likely to cut his fingers ? ... To my astonishment I was informed on leaving college that I had studied navigation ! — why, if I had taken one turn down the harbor I should have known more about it. Even the 'poor student studies and is taught only 'political econo- my, while that economy of living which is synonymous with philosophy is not even sincerely professed in our colleges. The consequence is, that while he is reading Adam Smith, Ricardo, and Say, he runs his father in debt irretrievably. As with our colleges, so with a hundred " modern im- provements ; " there is an illusion about them ; there is not always a positive advance. The devil goes on ex- acting compound interest to the last for his early share and numerous succeeding investments in them. Our inventions are wont to be pretty toys, which distract our attention from serious things. They are but improved means to an unimproved end, an end which it was already but too easy to arrive at ; as railroads lead to Boston or New York. We are in great haste to construct a magnetic telegraph from Maine to Texas ; but Maine and Texas, it may be, have nothing important to com- municate. Either is in such a predicament as the man who was earnest to be introduced to a distinguished deaf woman, but when he was presented, and one end of her ear trumpet was put into his hand, had nothing to say. As if the main object were to talk fast and not to talk sensibly. We are eager to tunnel under the At- lantic and bring the old world some weeks nearer to the new; but perchance the first news that will leak through into the broad, flapping American ear will be 58 WALDEN. that the Princess Adelaide has the whooping cough. After all, the man whose horse trots a mile in a minute does not carry the most important messages ; he is not an evangelist, nor does he come round eating locusts and wild honey. I doubt if Flying Childers ever car- ried a peck of corn to mill. One says to me, " I wonder that you do not lay up money; you love to travel; you might take the cars and go to Fitchburg to-day and see the country." But I am wiser than that. I have learned that the swift- est traveller is he that goes afoot. I say to my friend, Suppose we try who will get there first. The distance is thirty miles ; the fare ninety cents. That is almost a day's wages. I remember when wages were sixty cents a day for laborers on this very road. Well, I start now on foot, and get there before night ; I have travelled at that rate by the week together. You will in the mean while have earned your fare, and arrive there some time to-morrow, or possibly this evening, if you are lucky enough to get a job in season. Instead of going to Fitchburg, you will be working here the greater part of the day. And so, if the rail- road reached round the world, I think that I should keep ahead of you ; and as for seeing the country and getting experience of that kind, I should have to cut your acquaintance altogether. Such is the universal law, which no man can ever outwit, and with regard to the railroad even we may say it is as broad as it is long. To make a railroad round the world available to all mankind is equivalent to grading the whole surface of the planet. Men have an indistinct notion that if they keep up this activity of joint stocks and spades long enough all will at length ECONOMY. 59 ride somewhere, in next to no time, and for nothing ; but though a crowd rushes to the depot, and the conduct- or shouts " All aboard ! " when the smoke is blown away and the vapor condensed, it will be perceived that a few are riding, but the rest are run over, — and it will be called, and will be, " A melancholy accident." No doubt they can ride at last who shall have earned their fare, that is, if they survive so long, but they will probably have lost their elasticity and desire to travel by that time. This spending of the best part of one's life earning money in order to enjoy a questionable liberty during the least valuable part of it, reminds me of the Englishman who went to India to make a fortune first, in order that he might return to England and live the life of a poet. He should have gone up garret at once. " What ! " exclaim a million Irishmen starting up from all the shanties in the land, "is not this railroad which we have built a good thing ? " Yes, I answer, comparatively good, that is, you might have done worse ; but I wish, as you are brothers of mine, that you could have spent your time better than digging in this dirt. Before I finished my house, wishing to earn ten or twelve dollars by some honest and agreeable method, in order to meet my unusual expenses, I planted about two acres and a half of light and sandy soil near it chiefly with beans, but also a small part with potatoes, corn, peas, and turnips. The whole lot contains eleven acres, mostly growing up to pines and hickories, and was sold the preceding season for eight dollars and eight cents an acre. One farmer said that it was " good for nothing but to raise cheeping squirrels on/ 5 I put no manure 60 TTALDEN. whatever on this land, not being the owner, but merely a squatter, and not expecting to cultivate so much again, and I did not quite hoe it all once. I got out several cords of stumps in ploughing, which supplied me with fuel for a long time, and left small circles of virgin mould, easily distinguishable through the summer by the greater luxuriance of the beans there. The dead and for the most part unmerchantable wood behind my house, and the driftwood from the pond, have supplied the re- mainder of my fuel. I was obliged to hire a team and a man for the ploughing, though I held the plough myself. My farm outgoes for the first season were, for imple- ments, seed, work, &c, $14 72£. The seed corn was given me. This never costs any thing to speak of, unless you plant more than enough. I got twelve bushels of beans, and eighteen bushels of potatoes, beside some peas and sweet corn. The yellow corn and turnips were too late to come to any thing. My whole income from the farm was $23 44. Deducting the outgoes, .... 14 72| There are left, $8 71£, beside produce consumed and on hand at the time this estimate was made of the value of $4 50, — the amount on hand much more than balancing a little grass which I did not raise. All things considered, that is, con- sidering the importance of a man's soul and of to-day, notwithstanding the short time occupied by my experi- ment, nay, partly even because of its transient character, I believe that that was doing better than any farmer in Concord did that year. The next year I did better still, for I spaded up all the land which I required, about a third of an acre, and ECONOMY. 61 I learned from the experience of both years, not being in the least awed by many celebrated works on hus- bandry, Arthur Young among the rest, that if one would live simply and eat only the crop which he raised, and raise no more than he ate, and not exchange it for an insufficient quantity of more luxurious and expensive things, he would need to cultivate only a few rods of ground, and that it would be cheaper to spade up that than to use oxen to plough it, and to select a fresh spot from time to time than to manure the old, and he could do all his necessary farm work as it were with his left hand at odd hours in the summer; and thus he would net be tied to an ox, or horse, or cow, or pig, as at present. I desire to speak impartially on this point, and as one not interested in the success or failure of the present economical and social arrangements. I was more independent than any farmer in Concord, for I was not anchored to a house or farm, but could follow the bent of my genius, which is a very crooked one, every mo- ment. Beside being better off than they already, if my house had been burned fcr my crops had failed, I should have been nearly as well off as before. I am wont to think that men are not so much the keepers of herds as herds are the keepers of men, the former are so much the freer. Men and oxen exchange work ; but if we consider necessary work only, the oxen will be seen to have greatly the advantage, their farm is so much the larger. Man -does some of his part of the exchange work in his six weeks of haying, and it is no boy's play. Certainly no nation that lived simply in all respects, that is, no nation of philosophers, would com- mit so great a blunder as to use the labor of animals. True, there never was and is not likely soon to be a 62 WALDEN. nation of philosophers, nor am I certain it is desirable that there should be. However, /should never have broken a horse or bull and taken him to board for any work he might do for me, for fear I should become a horse-man or a herds-man merely ; and if society seems to be the gainer by so doing, are we certain that what is one man's gain is not another's loss, and that the stable-boy Ms equal cause with his master to be satisfied? Granted that some public works would not have been constructed without this aid, and let man share the glory of such with the ox and horse ; does it follow that he could not have accomplished works yet more worthy of him- self in that case ? When men begin to do, not merely unnecessary or artistic, but luxurious and idle work, with their assistance, it is inevitable that a few do all the ex- change work with the oxen, or, in other words, become the slaves of the strongest. Man thus not only works for the animal within him, but, for a symbol of this, he works for the animal without him. Though we have many substantial houses of brick or stone, the prosperity of the farmer is still measured by the degree to which the barn overshadows the house. This town is said to have the largest houses for oxen, cows, and horses hereabouts, and it is not behindhand in its public buildings; but there are very few halls for free worship or free speech in this county. It should not be by their architecture, but why not even by their power of abstract thought, that nations should seek to commemorate themselves ? How much more admirable the Bhagvat-Geeta than all the ruins of the East ! Towers and temples are the luxury of princes. A simple and independent mind does not toil at the bidding of any prince. Genius is not a re- tainer to any emperor, nor is its material silver, or gold, s ARCHITECTURE. 63 , or marble, except to a trifling extent. To what end, pray, is so much stone hammered ? In Arcadia, when I was there, I did not see any hammering stone. Nations are possessed with an insane ambition to perpetuate the memory of themselves by the amount of hammered stone they leave. What if equal pains were taken to smooth and polish their manners ? One piece of go^ sense would be more memorable than a monument W high as the moon. I love better to see stones in place. • The grandeur of Thebes was a vulgar grandeur. More sensible is a rod of stone wall that bounds an honest man's field than a hundred-gated Thebes that has wan- dered farther from the true end of life. The religion and civilization which are barbaric and heathenish build splendid temples ; but what you might call Christianity does not. Most of the stone a nation hammers goes to- ward its tomb only. It buries itself alive. As for the Pyramids, there is nothing to wonder at in them so much as the fact that so many men could be found de- graded enough to spend their lives constructing a tomb for some ambitious booby, whom it would have been wiser and manlier to have drowned in the Nile, and then given his body to the dogs. I might possibly invent some excuse for them and him, but I have no time for it. As for the religion and love of art of the builders, it is much the same all the world over, whether the building be an Egyptian temple or the United States Bank. It costs more than it comes to. The mainspring is vanity, assisted by the love of garlic and bread and butter. Mr. Balcom, a promising young architect, de- signs it on the back of his Vitruvius, with hard pencil and ruler, and the job is let out to Dobson & Sons, stonecutters. When the thirty centuries begin to look 64 WALDEN. down on it, mankind begin to look up at it. As for your high towers and monuments, there was a crazy fel- low once in this town who undertook to dig through to China, and he got so far that, as he said, he heard the Chinese pots and kettles rattle ; but I think that I shall not go out of my way to admire the hole which he made. Many are concerned about the monuments of the ^f est and the East, — to know who built them. For my part, I should like to know who in those days did not build them, — who were above such trifling. But to proceed with my statistics. By surveying, carpentry, and day-labor of various other kinds in the village in the mean while, for I have as many trades as fingers, I had earned $13 34. The expense of food for eight months, namely, from July 4th to March 1st, the time when these estimates were made, though I lived there more than two years, — not count- ing potatoes, a little green corn, and some peas, which I had raised, nor considering the value of what was on hand at the last date, was Rice, . $1 73£ Molasses, 1 73 Cheapest form of the saccharine. Rye meal, 1 04| Indian meal, 99$ Cheaper than rye. Pork, . 22 Flour, . ) Costs more than Indian meal, * ) both money and trouble. Sugar, . 80 Lard, . 65 Apples, . . 25 Dried apple, 22 Sweet potatoes, 10 One pumpkin, 6 One watermelon ,0 2 Salt, . . 3 Yes, I did eat $8 74, all told; but I should not thus ECONOMY. 65 unblushingly publish my guilt, if I did not know that most of my readers were equally guilty with myself, and that their deeds would look no better in print. The next year I sometimes caught a mess of fish for my dinner, and once I went so far as to slaughter a wood- chuck which ravaged my bean-field, — effect his transmi- gration, as a Tartar would say, — and devour him, part- ly for experiment's sake; but though it afforded me sQi momentary enjoyment, notwithstanding a musky flavor, I saw that the longest use would not make that a good practice, however it might seem to have your wood- chucks ready dressed by the village butcher. Clothing and some incidental expenses within the same dates, though little can be inferred from this item, amounted to Oil and some household utensils, . . . 2 00 So that all the pecuniary outgoes, excepting for wash- ing and mending, which for the most part were done out of the house, and their bills have not yet been received, — and these are all and more than all the ways by which money necessarily goes out in this part of the world, — were House, $28 12£ Farm one year, . . . . . . 14 72| Food eight months, 8 74 Clothing, &c., eight months, 8 40| Oil, &c., eight months, .... 2 00 Tn all, $61 99| I address myself now to those of my readers who have 5 66 WALDEN. a living to get. And to meet this I have for farm produce sold $23 44 Earned by day-labor, 13 34 In all, $36 78, which subtracted from the sum of the outgoes leaves a balance of $25 21f on the one side, — this being very nearly the means with which I started, and the meas- ure of expenses to be incurred, — and on the other, beside the leisure and independence and health thus secured, a comfortable house for me as long as I choose to occupy it. These statistics, however accidental and therefore uninstructive they may appear, as they have a certain completeness, have a certain value also. Nothing was given me of which I have not rendered some account. It appears from the above estimate, that my food alone cost me in money about twenty-seven cents a week. It was, for nearly two years after this, rye and Indian meal without yeast, potatoes, rice, a very little salt pork, molasses, and salt, and my drink water. It was fit that I should live on rice, mainly, who loved so well the philosophy of India. To meet the objections of some inveterate cavillers, I may as well state, that if I dined out occasionally, as I always had done, and I trust shall have opportunities to do again, it was frequently to the detriment of my domestic arrangements. But the din- ing out, being, as I have stated, a constant element, does not in the least affect a comparative statement like this. I learned from my two years' experience that it would cost incredibly little trouble to obtain one's necessary food, BREAD. 67 even in this latitude ; that a man may use as simple a diet as the animals, and yet retain health and strength. I have made a satisfactory dinner, satisfactory on several accounts, simply off a dish of purslane (Portulaca olera- cea) which I gathered in my cornfield, boiled and salted. I give the Latin on account of the savoriness of the trivial name. And pray what more can a reasonable man desire, in peaceful times, in ordinary noons, than a sufficient number of ears of green sweet-corn boiled, with the addition of salt ? Even the little variety which I used was a yielding to the demands of appetite, and not of health. Yet men have come to such a pass that they frequently starve, not for want of necessaries, but for want of luxuries ; and I know a good woman who thinks that her son lost his life because he took to drink- ing water only. The reader will perceive that I am treating the sub- ject rather from an economic than a dietetic point of view, and he will not venture to put my abstemiousness to the test unless he has a well-stocked larder. Bread I at first made of pure Indian meal and salt, genuine hoe-cakes, which I baked before my fire out of doors on a shingle or the end of a stick of timber sawed off in building my house ; but it was wont to get smoked and to have a piny flavor. I tried flour also ; but have at last found a mixture of rye and Indian meal most convenient and agreeable. In cold weather it was no little amusement to bake several small loaves of this in succession, tending and turning them as carefully as an Egyptian his hatching eggs. They were a real cereal fruit which I ripened, and they had to my senses a •fragrance like that of other noble fruits, which I kept in as long as possible by wrapping them in cloths. I made 68 WALDEN. a study of the ancient and indispensable art of bread- making, consulting such authorities as offered, going back to the primitive days and first invention of the un- leavened kind, when from the wildness of nuts and meats men first reached the mildness and refinement of this diet, and travelling gradually down in my studies through that accidental souring of the dough which, it is supposed, taught the leavening process, and through the various fermentations thereafter, till I came to " good, sweet, wholesome bread," the staff of life. Leaven, which some deem the soul of bread, the spiritas which fills its cellular tissue, which is religiously preserved like the vestal fire, — some precious bottle-full, I sup- pose, first brought over in the Mayflower, did the bus- iness for America, and its influence is still rising, swell- ing, spreading, in cerealian billows over the land, — this seed I regularly and faithfully procured from the village, till at length one morning I forgot the rules, and scalded my yeast ; by which accident I discovered that even this was not indispensable, — for my discov- eries were not by the synthetic but analytic process, — and I have gladly omitted it since, though most house- wives earnestly assured me that safe and wholesome bread without yeast might not be, and elderly people prophesied a speedy decay of the vital forces. Yet I find it not to be an essential ingredient, and after going without it for a year am still in the land of the living ; and I am glad to escape the trivialness of carrying a bottle-full in my pocket, which would sometimes pop and discharge its contents to my discomfiture. It is simpler and more respectable to omit it. Man is an animal who more than any other can adapt himself to all cli- mates and circumstances. Neither did I put any sal BREAD. 69 soda, or other acid or alkali, into my bread. It would seem that I made it according to the recipe which Marcus Porcius Cato gave about two centuries before Christ. " Panem depsticium sic facito. Manus morta- riumque bene lavato. Farinam in mortarium indito, aquce paulatim addito, subigitoque pulchre. Ubi bene subegeris, defingito, coquitoque sub testu." Which I take to mean — " Make kneaded bread thus. Wash your hands and trough well. Put the meal into the trough, add water gradually, and knead it thoroughly. When you have kneaded it well, mould it, and bake it under a cover," that is, in a baking-kettle. Not a word about leaven. But I did not always use this staff of life. At one time, owing to the emptiness of my purse, I saw none of it for more than a month. Every New Englander might easily raise all his own breadstuffs in this land of rye and Indian corn, and not depend on distant and fluctuating markets for them. Yet so far are we from simplicity and inde- pendence that, in Concord, fresh and sweet meal is rarely sold in the shops, and hominy and corn in a still coarser form are hardly used by any. For the most part the farmer gives to his cattle and hogs the grain of his own producing, and buys flour, which is at least no more wholesome, at a greater cost, at the store. I saw •that I could easily raise my bushel or two of rye and Indian corn, for the former will grow on the poorest land, and the latter does not require the best, and grind them in a hand-mill, and so do without rice and pork ; and if I must have some concentrated sweet, I found by experiment that I could make a very good molasses either of pumpkins or beets, and I knew that I needed only to set out a few maples to obtain it more 70 WALDEN. easily still, and while these were growing I could use various substitutes beside those which I have named. " For," as the Forefathers sang, — " we can make liquor to sweeten our lips Of pumpkins and parsnips and walnut-tree chips." Finally, as for salt, that grossest of groceries, to obtain this might be a fit occasion for a visit to the seashore, or, if I did without it altogether, I should probably drink the less water. I do not learn that the Indians ever troubled themselves to go after it. Thus I could avoid all trade and barter, so far as my food was concerned, and having a shelter already, it would only remain to get clothing and fuel. The pantaloons which I now wear were woven in a farmer's family, — thank Heaven there is so much virtue still in man ; for I think the fall from the farmer to the oper- ative as great and memorable as that from the man to the farmer ; — and in a new country fuel is an encum- brance. As for a habitat, if I were not permitted still to squat, I might purchase one acre at the same price for which the land I cultivated was sold — namely, eight dollars and eight cents. But as it was, I con- sidered that I enhanced the value of the land by squat- ting on it. There is a certain class of unbelievers who sometimes ask me such questions as, if I think that I can live on vegetable food alone ; and to strike at the root of the matter at once, — for the root is faith, — I am accus- tomed to answer such, that I can live on board nails. If they cannot understand that, they cannot understand much that I have to say. For my part, I am glad to FURNITURE. 71 hear of experiments of this kind being tried ; as that a young man tried for a fortnight to live on hard, raw corn on the ear, using his teeth for all mortar. The squirrel tribe tried the same and succeeded. The human race is interested in these experiments, though a few old wo- men who are incapacitated for them, or who own their thirds in mills, may be alarmed. My furniture, part of which I made myself, and the rest cost me nothing of which I have not rendered an account, consisted of a bed, a table, a desk, three chairs, a looking-glass three inches in diameter, a pair of tongs and andirons, a kettle, a skillet, and a frying-pan, a dip- per, a wash-bowl, two knives and forks, three plates, one cup, one spoon, a jug for oil, a jug for molasses, and a ja- panned lamp. None is so poor that he need sit on a pumpkin. That is shiftlessness. There is a plenty of such chairs as I like best in the village garrets to be had for taking them away. Furniture ! Thank God, I can sit and I can stand without the aid of a furniture warehouse. "What man but a philosopher would not be ashamed to see his furniture packed in a cart and going up country ex- posed to the light of heaven and the eyes of men, a beggarly account of empty boxes ? That is Spaulding's furniture. I could never tell from inspecting such a load whether it belonged to a so called rich man or a poor one; the owner always seemed poverty-stricken. Indeed, the more you have of such things the poorer you are. Each ldad looks as if it contained the con- tents of a dozen shanties ; and if one shanty is poor, this is a dozen times as poor. Pray, for what do we move ever but to get rid of our furniture, our exuvice ; at last 72 WALDEN. to go from this world to another newly furnished, and leave this to be burned ? It is the same as if all these traps were buckled to a man's belt, and he could not move over the rough country where our lines are cast without dragging them, — dragging his trap. He was a lucky fox that left his tail in the trap. The muskrat will gnaw his third leg off to be free. No wonder man has lost his elasticity. How often he is at a dead set ! " Sir, if I may be so bold, what do you mean by a dead set?" If you are a seer, whenever you meet a man you will see all that he owns, ay, and much that he pretends to disown, behind him, even to his kitchen furniture and all the trumpery which he saves and will not burn, and he will appear to be harnessed to it and making what headway he can. I think that the man is at a dead set who has got through a knot hole or gateway where his sledge load of furniture cannot follow him. I cannot but feel compassion when I hear some trig, compact-looking man, seemingly free, all girded and ready, speak of his " furniture," as whether it is in- sured or not. " But what shall I do with my furniture ?" My gay butterfly is entangled in a spider's web then. Even those who seem for a long while not to have any, if you inquire more narrowly you will find have some stored in somebody's barn. I look upon England to- day as an old gentleman who is travelling with a great deal of baggage, trumpery which has accumulated from long housekeeping, which he has not the courage to burn ; great trunk, little trunk, bandbox and bundle. Throw away the first three at least. It would surpass the powers of a well man nowadays to take up his bed and walk, and I should certainly advise a sick one to lay down his bed and run. When I have met an im- FURNITURE. 73 migrant tottering under a bundle which contained his all — looking like an enormous wen which had grown out of the nape of his neck — I have pitied him, not because that was his all, but because he had all that to carry. If I have got to drag my trap, I will take care that it be a light one and do not nip me in a vital part. But perchance it would be wisest never to put one's paw into it. I would observe, by the way, that it costs me nothing for curtains, for I have no gazers to shut out but the sun and moon, and I am willing that they should look in. The moon will not sour milk nor taint meat of mine, nor will the sun injure $ry furniture or fade my carpet, and if he is sometimes too warm a friend, I find it still better economy to retreat behind some curtain which nature has provided, than to add a single item to the de- tails of housekeeping. A lady once offered me a mat. but as I had no room to spare within the house, nor time to spare within or without to shake it, I declined it, preferring to wipe my feet on the sod before my door. It is best to avoid the beginnings of evil. Not long since I was present at the auction of a dea- con's effects, for his life had not been ineffectual : — " The evil that men do lives after them." As usual, a great proportion was trumpery which had begun to accumulate in his father's day. Among the rest was a dried tapeworm. And now, after lying half a century in his garret and other dust holes, these things were not burned ; instead of a bonfire, or purifying de- struction of them, there was an auction, or increasing of them. The neighbors eagerly collected to view them, 74 WALDEN. bought them all, and carefully transported them to their garrets and dust holes, to lie there till their estates are settled, when they will start again. When a man dies he kicks the dust. The customs of some savage nations might, perchance, be profitably imitated by us, for they at least go through the semblance of casting their slough annually; they have the idea of the thing, whether they have the real- ity or not. Would it not be well if we were to cele- brate such a " busk," or " feast of first fruits," as Bar- tram describes to have been the custom of the Mucclasse Indians? "When a town celebrates the busk," says he, " having previously provided themselves with new clothes, new pots, pans, and other household utensils and furniture, they collect all their worn out clothes and other despicable things, sweep and cleanse their houses, squares, and the whole town, of their filth, which with all the remaining grain and other old pro- visions they cast together into one common heap, and consume it with fire. After having taken medicine, and fasted for three days, all the fire in the town is extin- guished. During this fast they abstain from the grat- ification of every appetite and passion whatever. A general amnesty is proclaimed ; all malefactors may re- turn to their town. — " " On the fourth morning, the high priest, by rubbing dry wood together, produces new fire in the public square, from whence every habitation in the town is supplied with the new and pure flame." They then feast on the new corn and fruits and dance and sing for three days, " and the four following days they receive visits and rejoice with their friends from neighboring towns who have in like manner pu- rified and prepared themselves." ECONOMT. 75 The Mexicans also practised a similar purification at the end of every fifty-two years, in the belief that it was time for the world to come to an end. I have scarcely heard of a truer sacrament, that is, as the dictionary defines it, " outward and visible sign of an inward and spiritual grace," than this, and I have no doubt that they were originally inspired directly from Heaven to do thus, though they have no biblical record of the revelation. For more than five years I maintained myself thus solely by the labor of my hands, and I found, that by working about six weeks in a year, I could meet all the expenses of living. The whole of my winters, as well as most of my summers, I had free and clear for study. I have thoroughly tried school-keeping, and found that my expenses were in proportion, or rather out of pro- portion, to my income, for I was obliged to dress and train, not to say think and believe, accordingly, and I lost my time into the bargain. As I did not teach for the good of my fellow-men, but simply for a livelihood, this was a failure. I have tried trade ; but I found that it would take ten years to get under way in that, and s that then I should probably be on my way to the devil. I was actually afraid that I might by that time be doing what is called a good business. When formerly I was looking about to see what I could do for a living, some sad experience in conforming to the wishes of friends being fresh in my mind to tax my ingenuity, I thought often and seriously of picking huckleberries ; that sure- ly I could do, and its small profits might suffice, — for my greatest skill has been to want but little, — so little 76 WALDEN. capital it required, so little distraction from my wonted moods, I foolishly thought. While my acquaintances went unhesitatingly into trade or the professions, I con- templated this occupation as most like theirs ; ranging the hills all summer to pick the berries which came in my way, and thereafter carelessly dispose of them ; so, to keep the flocks of Admetus. I also dreamed that I might gather the wild herbs, or carry evergreens to such villagers as loved to be reminded of the woods, even to the city, by hay-cart loads. But I have since learned that trade curses every thing it handles ; and though you trade in messages from heaven, the whole curse of trade attaches to the business. As I preferred some things to others, and especially valued my freedom, as I could fare hard and yet suc- ceed well, I did not wish to spend my time in earning rich carpets or other fine furniture, or delicate cookery, or a house in the Grecian or the Gothic style just yet. If there are any to whom it is no interruption to acquire these things, and who know how to use them when ac- quired, I relinquish to them the pursuit. Some are " industrious," and appear to love labor for its own sake, or perhaps because it keeps them out of worse mischief; to such I have at present nothing to say. Those who would not know what to do with more lei- sure than they now enjoy, I might advise to work twice as hard as they do, — work till they pay for themselves, and get their free papers. For myself I found that the occupation of a day-laborer was the most independent of any, especially as it required only thirty or forty days in a year to support one. The laborer's day ends with the going down of the sun, and he is then free to devote himself to his chosen pursuit, independent of his ECONOMY. 77 labor ; but his employer, who speculates from month to month, has no respite from one end of the year to the other. In short, I am convinced, both by faith and experi- ence, that to maintain one's self on this earth is not a hardship but a pastime, if we will live simply and wisely; as the pursuits of the simpler nations are still the sports of the more artificial. It is not necessary that a man should earn his living by the sweat of his brow, unless he sweats easier than I do. One young man of my acquaintance, who has in- herited some acres, told me that he thought he should live as I did, if he had the means. I would not have any one adopt my mode of living on any account ; for, beside that before he has fairly learned it I may have found out another for myself, I desire that there may be as many different persons in the world as possible ; but I would have each one be very careful to find out and pursue his own way, and not his father's or his mother's or his neighbor's instead. The youth may build or plant or sail, only let him not be hindered from doing that which he tells me he would like to do. It is by a mathematical point only that we are wise, as the sailor or the fugitive slave keeps the polestar in his eye ; but that is sufficient guidance for all our life. We may not arrive at our port within a calculable period, but we would preserve the true course. Undoubtedly, in this case, what is true for one is truer still for a thousand, as a large house is not pro- portionally more expensive than a small one, since one roof may cover, one cellar underlie, and one wall sep- arate several apartments. But for my part, I pre- ferred the solitary dwelling. Moreover, it will com- 78 WALDEN. monly be cheaper to build the whole yourself than to convince another of the advantage of the common wall ; and when you have done this, the common partition, to be much cheaper, must be a thin one, and that other may prove a bad neighbor, and also not keep his side in repair. The only cooperation which is commonly pos- sible is exceedingly partial and superficial; and what little true cooperation there is, is as if it were not, being a harmony inaudible to men. If a man has faith he will cooperate with equal faith every where ; if he has not faith, he will continue to live like the rest of the world, whatever company he is joined to. To cooperate, in the highest as well as the lowest sense, means to get our living together. I heard it proposed lately that two young men should travel together over the world, the one without money, earning his means as he went, before the mast and behind the plough, the other carrying a bill of exchange in his pocket. It was easy to see that they could not long be companions or cooperate, since one would not operate at all. They would part at the first interesting crisis in their adventures. Above all, as I have implied, the man who goes alone can start to-day ; but he who travels with another must wait till that other is ready, and it may be a long time before they get off. But all this is very selfish, I have heard some of my townsmen say. I confess that I have hitherto indulged very little in philanthropic enterprises. I have made some sacrifices to a sense of duty, and among others have sacrificed this pleasure also. There are those who have used all their arts to persuade me to undertake PHILANTHROPY. 79 the support of some poor family in the town ; and if 1 had nothing to do, — for the devil finds employment for the idle, — I might try my hand at some such pastime as that. However, when I have thought to indulge myself in this respect, and lay their Heaven under an obliga- tion by maintaining certain poor persons in all respects as comfortably as I maintain myself, and have even ventured so far as to make them the offer, they have one and all unhesitatingly preferred to remain poor. While my townsmen and women are devoted in so many ways to the good of their fellows, I trust that one at least may be spared to other and less humane pursuits. You must have a genius for charity as well as for any thing else. As for Doing-good, that is one of the professions w r hich are full. Moreover, I have tried it fairly, and, strange as it may seem, am satisfied that it does not agree with my constitution. Probably I should not con- sciously and deliberately forsake my particular calling to do the good which society demands of me, to save the universe from annihilation ; and I believe that a like but infinitely greater steadfastness elsewhere is all that now preserves it. But I would not stand between any man and his genius ; and to him who does this work, which I decline, with his whole heart and soul and life, I would say, Persevere, even if the world call it doing evil, as it is most likely they will. I am far from supposing that my case is a peculiar one ; no doubt many of my readers would make a sim- ilar defence. At doing something, — I will not engage that my neighbors shall pronounce it good, — I do not hesitate to say that I should be a capital fellow to hire ; but what that is, it is for my employer to find out. What good I do, in the common sense of that word, must 80 WALDEN. be aside from my main path, and for the most part wholly unintended. Men say, practically, Begin where you are and such as you are, without aiming mainly to become of more worth, and with kindness aforethought go about doing good. If I were to preach at all in this strain, I should say rather, Set about being good. As if the sun should stop when he had kindled his fires up to the splendor of a moon or a star of the sixth magnitude, and go about like a Robin Goodfellow, peeping in at every cottage window, inspiring lunatics, and tainting meats, and making darkness visible, instead of steadily increasing his genial heat and beneficence till he is of such brightness that no mortal can look him in the face, and then, and in the mean while too, going about the world in his own orbit, doing it good, or rather, as a truer philosophy has discovered, the world going about him getting good. When Phaeton, wishing to prove his heavenly birth by his beneficence, had the sun's chariot but one day, and drove out of the beaten track, he burned several blocks of house's in the lower streets of heaven, and scorched the surface of the earth, and dried up every spring, and made the great desert of Sahara, till at length Jupiter hurled him headlong to the earth with a thunderbolt, and the sun, through grief at his death, did not shine for a year. There is no odor so bad as that which arises from goodness tainted. It is human, it is divine, carrion. If I knew for a certainty that a man was coming to my house with the conscious design of doing me good, I should run for my life, as from that dry and parching wind of the African deserts called the simoom, which fills the mouth and nose and ears and eyes with dust till you are suffocated, for fear that I should get some of PHILANTHROPY. 81 his good done to me, — some of its virus mingled with my blood. No, — in this case I would rather suffer evil the natural way. A man is not a good man to me because he will feed me if I should be starving, or warm me if I should be freezing, or pull me out of a ditch if I should ever fall into one. I can find you a New- foundland dog that will do as much. Philanthropy is not love for one's fellow-man in the broadest sense. Howard was no doubt an exceedingly kind and worthy man in his way, and has his reward ; but, comparatively speaking, what are a hundred Howards to us, if their philanthropy do not help us in our best estate, when we are most worthy to be helped ? I never heard of a philanthropic meeting in which it was sincerely pro- posed to do any good to me, or the like of me. The Jesuits were quite balked by those Indians who, being burned at the stake, suggested new modes of tor- ture to their tormentors. Being superior to physical suffering, it sometimes chanced that they were superior to any consolation which the missionaries could offer ; and the law to do as you would be done by fell with less persuasiveness on the ears of those, who, for their part, did not ofcre how they were done by, who loved their enemies after a new fashion, and came very near freely forgiving them all they did. Be sure that you give the poor the aid they most need, though it be your example which leaves them far behind. If you give money, spend yourself with it, and do not merely abandon it to them. We make curious mistakes sometimes. Often the poor man is not so cold and hungry as he is dirty and ragged and gross. It is partly his taste, and not merely his misfortune. If you give him money, he will perhaps buy more rags 6 8*2 WALDEN. with it. I was wont to pity the clumsy Irish laborers who cut ice on the pond, in such mean and ragged clothes, while I shivered in my more tidy and somewhat more fashionable garments, till, one bitter cold day, one who had slipped into the water came to my house to warm him, and I saw him strip off three pairs of pants and two pairs of stockings ere he got down to the skin, though they were dirty and ragged enough, it is true, and that he could afford to refuse the extra garments which I offered him, he had so many intra ones. This ducking was the very thing he needed. Then I began to pity myself, and I saw that it would be a greater charity to bestow on me a flannel shirt than a whole slop-shop on him. There are a thousand hacking at the branches of evil to one who is striking at the root, and it may be that he who bestows the largest amount of time and money on the needy is doing the most by his mode of life to produce that misery which he strives in vain to relieve. It is the pious slave-breeder devoting the proceeds of every tenth slave to buy a Sunday's lib- erty for the rest. Some show their kindness to the poor by employing them in their kitchens. Would they not be kinder if they employed themsel\fcs there ? You boast of spending a tenth part of your income in char- ity ; may be you should spend the nine tenths so, and done with it. Society recovers only a tenth part of the property then. Is this owing to the generosity of him in whose possession it is found, or to the remissness of the officers of justice ? Philanthropy is almost the only virtue which is suf- ficiently appreciated by mankind. Nay, it is greatly overrated ; and it is our selfishness which overrates it. A robust poor man, one sunny day here in Concord, PHILANTHROPY. 83 praised a fellow-townsman to me, because, as he said, lie was kind to the poor ; meaning himself. The kind uncles and aunts of the race are more esteemed than its true spiritual fathers and mothers. I once heard a reverend lecturer on England, a man of learning and intelligence, after enumerating her scientific, literary, and political worthies, Shakspeare, Bacon, Cromwell, Milton, Newton, and others, speak next of her Christian heroes, whom, as if his profession required it of him, he elevated to a place far above all the rest, as the great- est of the great. They were Penn, Howard, and Mrs. Fry. Every one must feel the falsehood and cant of this. The last were not England's best men and women ; only, perhaps, her best philanthropists. I would not subtract any thing from the praise that is due to philanthropy, but merely demand justice for all who by their lives and works are a blessing to mankind. I do not value chiefly a man's uprightness and benev- olence, which are, as it were, his stem and leaves. Those plants of whose greenness withered we make herb tea for the sick, serve but a humble use, and are most employed by quacks. I want the flower and fruit of a man; that some fragrance be wafted over from him to me, and some ripeness flavor our inter- course. His goodness must not be a partial and tran- sitory act, but a constant superfluity, which costs him nothing a,nd of which he is unconscious. This is a charity that hides a multitude of sins. The philan- thropist too often surrounds mankind with the remem- brance of his own cast-off griefs as an atmosphere, and calls it sympathy. "We should impart our courage, and not our despair, our health and ease, and not our disease, and take care that thi3 does not spread by contagion. 84 WALDEN. From what southern plains comes up the voice of wail- ing ? Under what latitudes reside the heathen to whom we would send light? Who is that intemperate and brutal man whom we would redeem ? If any thing ail a man, so that he does not perform his functions, if he have a pain in his bowels even, — for that is the seat of sympathy, — he forthwith sets about reforming — the world. Being a microcosm himself, he discovers, and it is a true discovery, and he is the man to make it, — that the world has been eating green apples ; to his eyes, in fact, the globe itself is a great green apple, which there is danger awful to think of that the children of men will nibble before it is ripe ; and straightway his drastic philanthropy seeks out the Esquimaux and the Pata- gonian, and embraces the populous Indian and Chinese villages ; and thus, by a few years of philanthropic ac- tivity, the powers in the mean while using him for their own ends, no doubt, he cures himself of his dyspepsia, the globe acquires a faint blush on one or both of its cheeks, as if it were beginning to be ripe, and life loses its crudity and is once more sweet and wholesome to live. I never dreamed of any enormity greater than I have committed. I never knew, and never shall know, a worse man than myself. I believe that what so saddens the reformer is not his sympathy with his fellows in distress, but, though he be the holiest son of God, is his private ail. Let this be righted, let the spring come to him, the morning rise over his couch, and he will forsake his generous com- panions without apology. My excuse for not lecturing against the use of tobacco is, that I never chewed it ; that is a penalty which reformed tobacco-chewers have to pay; though there are things enough I have chewed, PHILANTHROPY. 85 which I could lecture against. If you should ever be betrayed into any of these philanthropies, do not let your left hand know what your right hand does, for it is not worth knowing. Rescue the drowning and tie your shoe-strings. Take your time, and set about some free labor. Our manners have been corrupted by communication with the saints. Our hymn-books resound with a melo- dious cursing of God and enduring him forever. One would say that even the prophets and redeemers had rather consoled the fears than confirmed the hopes of man. There is nowhere recorded a simple and irre- pressible satisfaction with the gift of life, any memo- rable praise of God. All health and success does me good, however far off and withdrawn it may appear ; all disease and failure helps to make me sad and does me evil, however much sympathy it may have with me or I with it. If, then, we would indeed restore man- kind by truly Indian, botanic, magnetic, or natural means, let us first be as simple and well as Nature ourselves, dispel the clouds which hang over our own brows, and take up a little life into our pores. Do not stay to be an overseer of the poor, but endeavor to become one of the worthies of the world. I read in the Gulistan, or Flower Garden, of Sheik Sadi of Shiraz, that " They asked a wise man, saying ; Of the many celebrated trees which the Most High God has created lofty and umbrageous, they call none azad, or free, excepting the cypress, which bears no fruit; what mystery is there in this ? He replied ; Each has its appropriate produce, and appointed season, during the continuance of which it is fresh and blooming, and during their absence dry and withered ; to neither of 86 WALDEN. which states is the cypress exposed, being always flour- ishing; and of this nature are the azads, or religious independents. — Fix not thy heart on that which is transitory ; for the Dijiah, or Tigris, will continue to flow through Bagdad after the race of caliphs is extinct : if thy hand has plenty, be liberal as the date tree ; but if it affords nothing to give away, be an azad, or free man, like the cypress." COMPLEMENTAL VEESES. ' THE PRETENSIONS OF POVERTY. "Thou dost presume too much, poor needy wretch, To claim a station in the firmament, Because thy humble cottage, or thy tub, Nurses some lazy or pedantic virtue In the cheap sunshine or by shady springs, With roots and pot-herbs ; where thy right hand, Tearing those humane passions from the mind, Upon whose stocks fair blooming virtues flourish, Degradeth nature, and benumbeth sense, And, Gorgon-like, turns active men to stone. "We not require the dull society Of your necessitated temperance, Or that unnatural stupidity That knows nor joy nor sorrow; nor your forc'd Falsely exalted passive fortitude Above the active. This low abject brood, That fix their seats in mediocrity, Become your servile minds ; but we advance Such virtues only as admit excess, Brave, bounteous acts, regal magnificence, All-seeing prudence, magnanimity That knows no bound, and that heroic virtue For which antiquity hath left no name, But patterns only, such as Hercules, Achilles, Theseus. Back to thy loath'd cell ; And when thou seest the new enlightened sphere, Study to know but what those worthies were.' , T. Carew. (87) WHERE I LIVED, AND WHAT I LIVED FOR. At a certain season of our life we are accustomed to consider every spot as the possible site of a house. I have thus surveyed the country on every side within a dozen miles of where I live. In imagination I have bought all the farms in succession, for all were to be bought, and I knew their price. I walked over each farmer's premises, tasted his wild apples, discoursed on husbandry with him, took his farm at his price, at any price, mortgaging it to him in my mind; even put a higher price on it,« — took every thing but a deed of it, — took his word for his deed, for I dearly love to talk, — cultivated it, and him too to some extent, I trust, and withdrew when I had enjoyed it long enough, leav- ing him to carry it on. This experience entitled me to be regarded as a sort of real-estate broker by my friends. Wherever I sat, there I might live, and the landscape radiated from me accordingly. What is a house but a sedes, a seat ? — better if a country seat. I discovered many a site for a house not likely to be soon im- proved, which some might have thought too far from the village, but to my eyes the village was too far from it. (88) WHERE I LIVED. 89 "Well, there I might live, I said ; and there I did live, for an hour, a summer and a winter life ; saw how I could let the years run off, buffet the winter through, and see the spring come in. The future inhabitants of this region, wherever they may place their houses, may be sure that they have been anticipated. An afternoon sufficed to lay out the land into orchard, woodlot, and pasture, and to decide what fine oaks or pines should be left to stand before the door, and whence each blasted tree could be seen to the best advantage ; and then I let it lie, fallow perchance, for a man is rich in proportion to the number of things which he can afford to let alone. My imagination carried me so far that I even had the refusal of several farms, — the refusal was all I wanted, — but I never got my fingers burned by actual possession. The nearest that I came to actual posses- sion was when I bought the Hollowell place, and had begun to sort my seeds, and collected materials with which to make a wheelbarrow to carry it on or off with ; but before the owner gave me a deed of it, his wife — every man has such a wife — changed her mind and wished to keep it, and he offered me ten dollars to re- lease him. Now, to speak the truth, I had but ten cents in the world, and it surpassed my arithmetic to tell, if I was that man who had ten cents, or who had a farm, or ten dollars, or all together. However, I let him keep the ten dollars and the farm too, for I had carried it far enough ; or rather, to be generous, I sold him the farm for just what I gave for it, and, as he was not a rich man, made him a present of ten dollars, and still had my ten cents, and seeds, and materials for a wheelbarrow left. I found thus that I had been a rich man without any damage to my poverty. But I 90 WALDEN. retained the landscape, and I have since annually car- ried off what it yielded without a wheelbarrow. With respect to landscapes, — " I am monarch of all I survey y My right there is none to dispute." I have frequently seen a poet withdraw, having en- joyed the most valuable part of a farm, while the crusty farmer supposed that he had got a few wild apples only. Why, the owner does not know it for many years when a poet has put his farm in rhyme, the most admirable kind of invisible fence, has fairly impounded it, milked it, skimmed it, and got all the cream, and left the farmer only the skimmed milk. The real attractions of the Hollowell farm, to me, were; its complete retirement, being about two miles from the village, half a mile from the nearest neighbor, and separated from the highway by a broad field ; its bounding on the river, which the owner said protected it by its fogs from frosts in the spring, though that was nothing to me ; the gray color and ruinous state of the house and barn, and the dilapidated fences, which put such an interval between me and the last occupant ; the hollow and lichen-covered apple trees, gnawed by rab- bits, showing what kind of neighbors I should have ; but above all, the recollection I had of it from my ear- liest voyages up the river, when the house was concealed behind a dense grove of red maples, through which I heard the house-dog bark. I was in haste to buy it, before the proprietor finished getting out some rocks, cutting down the hollow apple trees, and grubbing up some young birches which had sprung up in the pasture, or, in short, had made any more of his improvements. WHERE I LIVED. 91 To enjoy these advantages I was ready to carry it on ; like Atlas, to take the world on my shoulders, — I never heard what compensation he received for that, — and do all those things which had no other motive or excuse but that I might pay for it and be unmolested in my possession of it ; for I knew all the while that it would yield the most abundant crop of the kind I wanted if I could only afford to let it alone. But it turned out as I have said. All that I could say, then, with respect to farming on a large scale, (I have always cultivated a garden,) was, that I had had my seeds ready. Many think that seeds improve with age. I have no doubt that time discrim- inates between the good and the bad ; and when at last I shall plant, I shall be less likely to be disappointed. But I would say to my fellows, once for all, As long as possible live free and uncommitted. It makes but little difference whether you are committed to a farm or the county jail. Old Cato, whose " De Re Rustica " is my " Cultiva- tor," says, and the only translation I have seen makes sheer nonsense of the passage, " When you think of getting a farm, turn it thus in your mind, not to buy greedily ; nor spare your pains to look at it, and do not think it enough to go round it once. The oftener you go there the more it will please you, if it is good." I think I shall not buy greedily, but go round and round it as long as I live, and be buried in it first, that it may please me the more at last. The present was my next experiment of this kind, which I purpose to describe more at length ; for con- 92 WALDEN. venience, putting the experience of two years into one. As I have said, I do not propose to write an ode to de- jection, but to brag as lustily as chanticleer in the morn- ing, standing on his roost, if only to wake my neigh- bors up. When first I took up my abode in the woods, that is, began to spend my nights as well as days there, which, by accident, was on Independence day, or the fourth of July, 1845, my house was not finished for winter, but was merely a defence against the rain, without plaster- ing or chimney, the walls being of rough weather-stained boards, with wide chinks, which made it cool at night. The upright white hewn studs and freshly planed door and window casings gave it a clean and airy look, espe- cially in the morning, when its timbers were saturated with dew, so that I fancied that by noon some sweet gum would exude from them. To my imagination it retained throughout the day more or less of this auro- ral character, reminding me of a certain house on a mountain which I had visited the year before. This was an airy and unplastered cabin, fit to entertain a travelling god, and where a goddess might trail her gar- ments. The winds which passed over my dwelling were such as sweep over the ridges of mountains, bearing the broken strains, or celestial parts only, of ter- restrial music. The morning wind forever blows, the poem of creation is uninterrupted ; but few are the ears that hear it. Olympus is but the outside of the earth every where. The only house I had been the owner of before, if I except a boat, was a tent, which I used occasionally when making excursions in the summer, and this is still rolled up in my garret ; but the boat, after passing from WHERE I LIVED. 93 hand to hand, has gone down the stream of time. With this more substantial shelter about me, I had made some progress toward settling in the world. This frame, so slightly clad, was a sort of crystallization around me, and reacted on the builder. It was suggestive somewhat as a picture in outlines. I did not need to go out doors to take the air, for the atmosphere within had lost none of its freshness. It was not so much within doors as behind a door where I sat, even in the rainiest weather. The Harivansa says, " An abode without birds is like a meat without seasoning." Such was not my abode, for I found myself suddenly neighbor to the birds ; not by having imprisoned one, but having caged myself near them. I was not only nearer to some of those which commonly frequent the garden and the orchard, but to those wilder and more thrilling songsters of the forest which never, or rarely, serenade a villager, — the wood- thrush, the veery, the scarlet tanager, the field-sparrow, the whippoorwill, and many others. I was seated by the shore of a small pond, about a mile and a half south of the village of Concord and some- what higher than it, in the midst of an extensive wood between that town and Lincoln, and about two .miles south of that our only field known to fame, Concord Battle Ground ; but I was so low in the woods that the opposite shore, half a mile off, like the rest, covered with wood, was my most distant horizon. For the first week, whenever I looked out on the pond it impressed me like a tarn high up on the side of a mountain, its bottom far above the surface of other lakes, and, as the sun arose, I saw it throwing off its nightly clothing of mist, and here and there, by degrees, its soft ripples or its smooth reflecting surface was revealed, while the mists, like 94 WALDEN. ghosts, were stealthily withdrawing in every direction into the woods, as at the breaking up of some nocturnal conventicle. The very dew seemed to hang upon the trees later into the day than usual, as on the sides of mountains. This small lake was of most value as a neighbor in the intervals of a gentle rain storm in August, when, both air and water being perfectly still, but the sky over- cast, mid-afternoon had all the serenity of evening, and the wood-thrush sang around, and was heard from shore to shore. A lake like this is never smoother than at such a time ; and the clear portion of the air above it being shallow and darkened by clouds, the water, full of light and reflections, becomes a lower heaven itself so much the more important. From a hill top near by, where the wood had been recently cut off, there was a pleasing vista southward across the pond, through a wide indentation in the hills which form the shore there, where their opposite sides sloping toward each other suggested a stream flowing out in that direction through a wooded valley, but stream there was none. That way I looked between and over the near green hills to some distant and higher ones in the horizon, tinged with blue. Indeed, by standing on tiptoe I could catch a glimpse of some of the peaks of the still bluer and more distant mountain ranges in the north-west, those true-blue coins from heaven's own mint, and also of some portion of the village. But in other directions, even from this point, I could not see over or beyond the woods which sur- rounded me. It is well to have some water in your neighborhood, to give buoyancy to and float the earth. One value even of the smallest well is, that when you look into it you see that earth is not continent but insu- WHERE I LIVED. 95 lar. This is as important as that it keeps butter cool. When I looked across the pond from this peak toward the Sudbury meadows, which in time of flood I distin- guished elevated perhaps by a mirage in their seething valley, like a coin in a basin, all the earth beyond the pond appeared like a thin crust insulated and floated even by this small sheet of intervening water, and I was reminded that this on which I dwelt was but dry land. Though the view from my door was still more con- tracted, I did not feel crowded or confined in the least. There was pasture enough for my imagination. The low shrub-oak plateau to which the opposite shore arose, stretched away toward the prairies of the West and the steppes of Tartary, affording ample room for all the rov- ing families of men. " There are none happy in the world but beings who enjoy freely a vast horizon," — said Damodara, when his herds required new and larger pastures. Both place and time were changed, and I dwelt nearer to those parts of the universe and to those eras in his- tory which had most attracted me. Where I lived was as far off as many a region viewed nightly by astron- omers. We are wont to imagine rare and delectable places in some remote and more celestial corner of the system, behind the constellation of Cassiopeia's Chair, far from noise and disturbance. I discovered that my house actually had its site in such a withdrawn, but for- ever new and unprofaned, part of the universe. If it were worth the while to settle in those parts near to the Pleiades or the Hyades, to Aldebaran or Altair, then I was really there, or at an equal remoteness from the life which I had left behind, dwindled and twinkling with as fine a ray to my nearest neighbor, and to be seen only 96 WALDEN. in moonless nights by him. Such was that part of crea- tion where I had squatted ; — " There was a shepherd that did live, And held his thoughts as high As were the mounts whereon his flocks Did hourly feed him by." What should we think of the shepherd's life if his flocks always wandered to higher pastures than his thoughts ? Every morning was a cheerful invitation to make my life of equal simplicity, and I may say innocence, with Nature herself. I have been as sincere a worshipper of Aurora as the Greeks. I got up early and bathed in the pond ; that was a religious exercise, and one of the best things which I did. They say that characters were engraven on the bathing tub of king Tching-thang to this effect : " Eenew thyself completely each day ; do it again, and again, and forever again." I can un- derstand that. Morning brings back the heroic ages. I was as much affected by the faint hum of a mosquito making its invisible and unimaginable tour through my apartment at earliest dawn, when I was sitting with door and windows open, as I could be by any trumpet that ever sang of fame. It was Homer's requiem ; itself an Iliad and Odyssey in the air, singing its own wrath and wanderings. There was something cosmical about it; a standing advertisement, till forbidden, of the everlast- ing vigor and fertility of the world. The morning, which is the most memorable season of the day, is the awakening hour. Then there is least somnolence in us ; and for an hour, at least, some part of us awakes which slumbers all the rest of the day and night. Little is to be WHAT I LIVED FOE, 97 expected of that day, if it can be called a day, to which we are not awakened by our Genius, but by the mechani- cal nudgings of some servitor, are not awakened by our own newly-acquired force and aspirations from within, accompanied by the undulations of celestial music, in- stead of factory bells, and a fragrance filling the air — to a higher life than we fell asleep from ; and thus the darkness bear its fruit, and prove itself to be good, no less than the light. That man who does not believe that each day contains an earlier, more sacred, and au- roral hour than he has yet profaned, has despaired of life, and is pursuing a descending and darkening way. After a partial cessation of his sensuous life, the soul of man, or its organs rather, are reinvigorated each day, and his Genius tries again what noble life it can make. All memorable events, I should say, transpire in morn- ing time and in a morning atmosphere. The Ve- das say, "All intelligences awake with the morning." Poetry and art, and the fairest and most memorable of the actions of men, date from such an hour. All poets and heroes, like Memnon, are the children of Aurora, and emit their music at sunrise. To him whose elastic and vigorous thought keeps pace with the sun, the day is a perpetual morning. It matters not what the clocks say or the attitudes and labors of men. Morning is when I am awake and there is a dawn in me. Moral reform is the effort to throw off sleep. "Why is it that men give so poor an account of their day if they have not been slumbering ? They are not such poor calcula- tors. If they had not been overcome with drowsiness they would have performed something. The millions are awake enough for physical labor ; but only one in a million is awake enough for effective intellectual exer- 7 98 WALDEN. tion, only one in a hundred millions to a poetic or divine life. To be awake is to be alive. I have never yet met a man who was quite awake. How could I have looked him in the face ? We must learn to reawaken and keep ourselves awake, not by mechanical aids, but by an infinite expec- tation of the dawn, which does not forsake us in our soundest sleep. I know of no more encouraging fact than the unquestionable ability of man to elevate his life by a conscious endeavor. It is something to be able to paint a particular picture, or to carve a statue, and so to make a few objects beautiful ; but it is far more glori- ous to carve and paint the very atmosphere and me- dium through which we look, which morally we can do. To affect the quality of the day, that is the highest of arts. Every man is tasked to make his life, even in its details, worthy of the contemplation of his most elevated and critical hour. If we refused, or rather used up, such paltry information as we get, the oracles would dis- tinctly inform us how this might be done. I went to the woods because I wished to live de- liberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, « when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear ; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world ; or if it were sublime, to WHAT I LIVED FOR. 99 know it by experience, and be able to give a true ac- count of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have some- what hastily concluded that it is the chief end of man here to "glorify God and enjoy him forever." Still we live meanly, like ants ; though the fable tells us that we were long ago changed into men ; like pyg- mies we light with cranes ; it is error upon error, and clout upon clout, and our best virtue has for its occasion a superfluous and evitable wretchedness. Our life is frit- tered away by detail. An honest man has hardly need to count more than his ten fingers, or in extreme cases he may add his ten toes, and lump the rest. Simplicity, simplicity, simplicity ! I say, let your affairs be as two or three, and not a hundred or a thousand ; instead of a million count half a dozen, and keep your accounts on your thumb nail. In the midst of this chopping sea of civilized life, such are the clouds and storms and quick- sands and thousand-and-one items to be allowed for, that a man has to live, if he would not founder and go to the bottom and not make his port at all, by dead reckoning, and he must be a great calculator indeed who succeeds. Simplify, simplify. Instead of three meals a day, if it be necessary eat but one ; instead of a hundred dishes, five ; and reduce other things in proportion. Our life i3 like a German Confederacy, made up of petty states, with its boundary forever fluctuating, so that even a German cannot tell you how it is bounded at any mo- ment. The nation itself, with all its so called internal improvements, which, by the way, are all external and superficial, is just such an unwieldy and overgrown es- tablishment, cluttered with furniture and tripped up by 100 WALDEN. its own traps, ruined by luxury and heedless expense, by want of calculation and a worthy aim, as the million households in the land ; and the only cure for it as for them is in a rigid economy, a stern and more than Spar- tan simplicity of life and elevation of purpose. It lives too fast. Men think that it is essential that the Nation have commerce, and export ice, and talk through a tele- graph, and ride thirty miles an hour, without a doubt, whether they do or not ; but whether we should live like baboons or like men, is a little uncertain. If we do not get out sleepers, and forge rails, and devote days and nights to the work, but go to tinkering upon our lives to improve them, who will build railroads ? And if railroads are not built, how shall we get to heaven in season ? But if we stay at home and mind our business, who will want railroads ? We do not ride on the railroad ; it rides upon us. Did you ever think what those sleepers are that underlie the railroad ? Each one is a man, an Irish- man, or a Yankee man. The rails are laid on them, and they are covered with sand, and the cars run smoothly over them. They are sound sleepers, I assure you. And every few years a new lot is laid down and run over ; so that, if some have the pleasure of riding on a rail, others have the misfortune to be ridden upon. And when they run over a man that is walking in his sleep, a supernumerary sleeper in the wrong position, and wake him up, they suddenly stop the cars, and make a hue and cry about it, as if this were an exception. I am glad to know that it takes a gang of men for every five miles to keep the sleepers down and level in their beds as it is, for this is a sign that they may sometime get up again. Why should we live with such hurry and waste of WHAT I LIVED FOR. 101 life ? We are determined to be starved before we are hungry. Men say that a stitch in time saves nine, and so they take a thousand stitches to-day to save nine to- morrow. As for work, we haven't any of any conse- quence. We have the Saint Vitus' dance, and cannot possibly keep our heads still. If I should only give a few pulls at the parish bell-rope, as for a fire, that is, with- out setting the bell, there is hardly a man on his farm in the outskirts of Concord, notwithstanding that press of engagements which was his excuse so many times this morning, nor a boy, nor a woman, I might almost say, but would forsake all and follow that sound, not mainly to save property from the flames, but, if we will confess the truth, much more to see it burn, since burn it must, and we, be it known, did not set it on fire, — or to see it put out, and have a hand in it, if that is done as handsomely ; yes, even if it were the parish church itself. Hardly a man takes a half hour's nap after dinner, but when he wakes he holds up his head and asks, " What's the news ? " as if the rest of mankind had stood his sentinels. Some give directions to be waked every half hour, doubtless for no other purpose ; and then, to pay for it, they tell what they have dreamed. After a night's sleep the news is as indispensable as the breakfast. " Pray tell me any thing new that has hap- pened to a man anywhere on this globe," — and he reads it over his coffee and rolls, that a man has had his eyes gouged out this morning on the Wachito River ; never dreaming the while that he lives in the dark un- fathomed mammoth cave of this world, and has but the rudiment of an eye himself. For my part, I could easily do without the post-office. I think that there are very few important communica- 102 WALDEN. tions made through it. To speak critically, I never re- ceived more than one or two letters in my life — I wrote this some years ago — that were worth the postage. The penny-post is, commonly, an institution through which you seriously offer a man that penny for his thoughts which is so often safely offered in jest. And I am sure that I never read any memorable news in a newspaper. If we read of one man robbed, or mur- dered, or killed by accident, or one house burned, or one vessel wrecked, or one steamboat blown up, or one cow run over on the Western Railroad, or one mad dog killed, or one lot of grasshoppers in the winter, — we never need read of another. One is enough. If you I are acquainted with the principle, what do you care for a myriad instances and applications? To a philoso- pher all news, as it is called, is gossip, and they who edit and read it are old women over their tea. Yet not a few are greedy after this gossip. There was' such a rush, as I hear, the other day at one of the offices to learn the foreign news by the last arrival, that several large squares of plate glass belonging to the establishment were broken by the pressure, — news which I seriously think a ready wit might write a twelvemonth or twelve years beforehand with suf- ficient accuracy. As for Spain, for instance, if you know how to throw in Don Carlos and the Infanta, and Don Pedro and Seville and Granada, from time to time in the right proportions, — they may have changed the names a little since I saw the papers, — and serve up a bull-fight when other entertainments fail, it will be true to the letter, and give us as good an idea of the exact state or ruin of things in Spain as the most suc- cinct and lucid reports under this head in the news- WHAT I LIVED FOR. 103 papers : and as for England, almost the last significant scrap of news from that quarter was the revolution of 1G49 ; and if you have learned the history of her crops for an average year, you never need attend to that thing again, unless your speculations are of a merely pecu- niary character. If one may judge who rarely looks into the newspapers, nothing new does ever happen in foreign parts, a French revolution not excepted. What news ! how much more important to know what that is which was never old ! " Kieou-he-yu (great dignitary of the state of Wei) sent a man to Khoung-tseu to know his news. Khoung-tseu caused the messenger to be seated near him, and questioned him in these terms : What is your master doing ? The messenger answered with respect : My master desires to diminish the number of his faults, but he cannot come to the end of them. The messenger being gone, the philosopher remarked : What a worthy messenger ! What a worthy messenger ! " The preacher, instead of vexing the ears of drowsy farmers on their day of rest at the end of the week, — for Sunday is the fit conclu- sion of an ill-3pent week, and not the fresh and brave beginning of a new one, — with this one other draggle- tail of a sermon, should shout with thundering voice, — " Pause ! Avast ! Why so seeming fast, but deadly slow?" Shams and delusions are esteemed for soundest truths, while reality is fabulous. If men would steadily ob- serve realities only, and not allow themselves to be de- luded, life, to compare it with such things as we know, would be like a fairy tale and the Arabian Nights' En- tertainments. If we respected only what is inevitable and has a right to be, music and poetry would resound 104 WALDEtf. along the streets. "When we are unhurried and wise, we perceive that only great and worthy things have any permanent and absolute existence, — that petty fears and petty pleasures are but the shadow of the reality. This is always exhilarating and sublime. By closing the eyes and slumbering, and consenting to be deceived by shows, men establish and confirm their daily life of routine and habit every where, which still is built on purely illusory foundations. Children, who play life, discern its true law and relations more clearly than men, who fail to live it worthily, but who think that they are wiser by experience, that is, by failure. I have read in a Hindoo book, that " there was a king's son, who, being expelled in infancy from his native city, was brought up by a forester, and, growing up to maturity in that state, imagined himself to belong to the bar- barous race with which he lived. One of his father's ministers having discovered him, revealed to him what he was, and the misconception of his character was removed, and he knew himself to be a prince. So soul," continues the Hindoo philosopher, " from the cir- cumstances in which it is placed, mistakes its own char- acter, until the truth is revealed to it by some holy teacher, and then it knows itself to be Brahme" I per- ceive that we inhabitants of New England live this mean life that we do because our vision does not pene- trate the surface of things. We think that that is which appears to be. If a man should walk through this town and see only the reality, where, think you, would the " Mill-dam " go to ? If he should give us an ac- count of the realities he beheld there, we should not recognize the place in his description. Look at a meeting-house, or a court-house, or a jail, or a shop, or WHAT I LIYED FOR. 105 a dwelling-house, and say what that thing really is be- fore a true gaze, and they would all go to pieces in your account of them. Men esteem truth remote, in the out- skirts of the system, behind the farthest star, before Adam and after the last man. In eternity there is in- deed something true and sublime. But all these times and places and occasions are now and here. God him- self culminates in the present moment, and will never be more divine in the lapse of all the ages. And we are enabled to apprehend at all what is sublime and noble only by the perpetual instilling and drenching of the reality that surrounds us. The universe constantly and obediently answers to our conceptions ; whether we travel fast or slow, the track is laid for us. Let us spend our lives in conceiving then. The poet or the artist never yet had so fair and noble a design but some of his posterity at least could accomplish it. Let us spend one day as deliberately as Nature, and not be thrown off the track by every nutshell and mos- quito's wing that falls on the rails. Let us rise early and fast, or break fast, gently and without perturbation ; let company come and let company go, let the bells ring and the children cry, — determined to make a day of it. "Why should we knock under and go with the stream ? Let us not be upset and overwhelmed in that terrible rapid and whirlpool called a dinner, situated in the meridian shallows. Weather this danger and you are safe, for the rest of the way is down hill. With unrelaxed nerves, with morning vigor, sail by it, look- ing another way, tied to the mast like Ulysses. If the engine whistles, let it whistle till it is hoarse for its pains. If the bell rings, why should we run ? We will consider what kind of music they are like. Let us 106 WALDEN. settle ourselves, and work and wedge our feet down- ward through the mud and slush of opinion, and pre- judice, and tradition, and delusion, and appearance, that alluvion which covers the globe, through Paris and Lon- don, through New York and Boston and Concord, through church and state, through poetry and philoso- phy and religion, till we come to a hard bottom and rocks in place, which we can call reality, and say, This is, and no mistake ; and then begin, having a point d'appui, below freshet and frost and fire, a place where you might found a wall or a state, or set a lamp-post safely, or perhaps a gauge, not a Kilometer, but a Realometer, that future ages might know how deep a freshet of shams and appearances had gathered from time to time. If you stand right fronting and face to face to a fact, you will see the sun glimmer on both its surfaces, as if it were a cimeter, and feel its sweet edge dividing you through the heart and marrow, and so you will happily conclude your mortal career. Be it life or death, we crave only reality. If we are really dying, let us hear the rattle in our throats and feel cold in the extremi- ties ; if we are alive, let us go about our business. Time is but the stream I go a-fishing in. I drink at it ; but while I drink I see the sandy bottom and detect how shallow it is. Its thin current slides away, but eternity remains. I would drink deeper; fish in the sky, whose bottom is pebbly with stars. I cannot count one. I know not the first letter of the alphabet. I have always been regretting that I was not as wise as the day I was born. The intellect is a cleaver ; it dis- cerns and rifts its way into the secret of things. I do not wish to be any more busy with my hands than is necessary. My head is hands and feet. I feel all my WHAT I LIVED FOR. 107 best faculties concentrated in it. My instinct tells me that my head is an organ for burrowing, as some crea- tures use their snout and fore-paws, and with it I would mine and burrow my way through these hills. I think that the richest vein is somewhere hereabouts ; so by the divining rod and thin rising vapors I judge ; and here I will begin to mine. READING. With a little more deliberation in the choice of their pursuits, all men would perhaps become essentially students and observers, for certainly their nature and destiny are interesting to all alike. In accumulating property for ourselves or our posterity, in founding a family or a state, or acquiring fame even, we are mortal ; but in dealing with truth we are immortal, and need fear no change nor accident. The oldest Egyptian or Hindoo philosopher raised a corner of the veil from the statue of the divinity ; and still the trembling robe re- mains raised, and I gaze upon as fresh a glory as he did, since it was I in him that was then so bold, and it is he in me that now reviews the vision. No dust has set- tled on that robe ; no time has elapsed since that divinity was revealed. That time which we really improve, or which is improvable, is neither past, present, nor future. My residence was more favorable, not only to thought, but to serious reading, than a university ; and though I was beyond the range of the ordinary circu- lating library, I had more than ever come within the in- fluence of those books which circulate round the world, (108) READING. 100 whose sentences were first written on bark, and are now merely copied from time to time on to linen paper. Says the poet Mir Camar Uddin Mast, " Being seated to run through the region of the spiritual world ; I have had this advantage in books. To be intoxicated by a single glass of wine ; I have experienced this pleasure when I have drunk the liquor of the esoteric doctrines/ 5 I kept Homer's Iliad on my table through the summer, though I looked at his page only now and then. Inces- sant labor with my hands, at first, for I had my house to finish and my beans to hoe at the same time, made more study impossible. Yet I sustained myself by the prospect of such reading in future. I read one or two shallow books of travel in the intervals of my work, till that employment made me ashamed of myself, and I asked where it was then that / lived. The student may read Homer or .ZEschylus in the Greek without danger of dissipation or luxuriousness, for it implies that he in some measure emulate their heroes, and consecrate morning hours to their pages. The heroic books, even if printed in the character of our mother tongue, will always be in a language dead to degenerate times ; and we must laboriously seek the meaning of each word and line, conjecturing a larger sense than common use permits out of what wisdom and valor and generosity we have. The modern cheap and fertile press, with all its translations, has done little to bring us nearer to the heroic writers of antiquity. They -seem as solitary, and tfye letter in which they are printed as rare and curious, as ever./^It is worth the expense of youthful days and costly hours, if you learn only some words of an ancient language, which are raised out of the trivialness of the street, to be per- 110 WALDEN. petual suggestions and provocations. It is not in vain that the farmer remembers and repeats the few Latin words which he has heard. Men sometimes speak as if the study of the classics would at length make way for more modern and practical studies ; but the adventurous stu- dent will always study classics, in whatever language they may be written and however ancient they may be. For what are the classics but the noblest recorded thoughts of man ? They are the only oracles which are not de- cayed, and there are such answers to the most modern inquiry in them as Delphi and Dodona never gave. We might as well omit to study Nature because she is old. To read well, that is, to read true books in a true spirit, is a noble exercise, and one that will task the reader more than any exercise which the customs of the day esteem. It requires a training such as the athletes underwent, the steady intention almost of the whole life to this object. Books must be read as deliberately and reservedly as they were written. It is not enough even to be able to speak the language of that nation by which they are written, for there is a memorable interval between the spoken and the written lan- guage, the language heard and the language read. The one is commonly transitory, a sound, a tongue, a dialect merely, almost brutish, and we learn it un- consciously, like the brutes, of our mothers. The other is the maturity and experience of that ; if that is our mother tongue, this is our father tongue, a reserved and select expression, too significant to be heard by the ear, which we must be born again in order to speak. The crowds of men who merely spoke the Greek and Latin tongues in the middle ages were not entitled by the ac- cident of birth to read the works of genius written in READING. Ill those languages; for these were not written in that Greek or Latin which they knew, but in the select lan- guage of literature. They had not learned the nobler dialects of Greece and Rome, but the very materials on which they were written were waste paper to them, and they prized instead a cheap contemporary literature. But when the several nations of Europe had acquired distinct though rude written languages of their own, sufficient for the purposes of their rising literatures, then first learning revived, and scholars were enabled to discern from that remoteness the treasures of antiquity. What the Roman and Grecian multitude could not hear, after the lapse of ages a few scholars read, and a few scholars only are still reading it. However much we may admire the orator's occasional bursts of eloquence, the noblest written words are com- monly as far behind or above the fleeting spoken lan- guage as the firmament with its stars is behind the clouds. There are the stars, and they who can may read them. The astronomers forever comment on and observe them. They are not exhalations like our daily colloquies and vaporous breath. What is called elo- quence in the forum is commonly found to be rhetoric in the study. The orator yields to the insjnration of a transient occasion, and speaks to the mob before him, to those who can hear him ; but the writer, whose more equable life is his occasion, and who would be distracted by the event and the crowd which inspire the orator, speaks to the intellect and heart of mankind, to all in any age who can understand him. No wonder that Alexander carried the Iliad with him on his expeditions in a precious casket. A written Word is the choicest of relics. It is something at once 112 WALDEN, more intimate with us and more universal than any- other work of art. It is the work of art nearest to life itself. It may be translated into every language, and not only be read but actually breathed from all human lips ; — not be represented on canvas or in marble only, but be carved out of the breath of life itself. The sym- bol of an ancient man's thought becomes a modern man's speech. * Two thousand summers have imparted to the monuments of Grecian literature, as to her mar- bles, only a maturer golden and autumnal tint, for they have carried their own serene and celestial atmosphere into all lands to protect them against the corrosion of time. Books are the treasured wealth of the world and the fit inheritance of generations and nations. Books, the oldest and the best, stand naturally and rightfully on the shelves of every cottage. They have no cause of their own to plead, but while they enlighten and sustain the reader his common sense will not refuse them. Their authors are a natural and irresistible aristocracy in every society, and, more than kings or emperors, exert an influence on mankind. When the illiterate and perhaps scornful trader has earned by en- terprise and industry his coveted leisure and independ- ence, and is admitted to the circles of wealth and fash- ion, he turns inevitably at last to those still higher but yet inaccessible circles of intellect and genius, and is sensible only of the imperfection of his culture and the vanity and insufficiency of all his riches, and further proves his good sense by the pains which he takes to secure for his children that intellectual culture whose want he so keenly feels ; and thus it is that he becomes the founder of a family. Those who have not learned to read the ancient BEADING. 113 classics in the language in which they were written must have a very imperfect knowledge of the history of the human race ; for it is remarkable that no tran- script of them has ever been made into any modern tongue, unless our civilization itself may be regarded as such a transcript. Homer has never yet been printed in English, nor -ZEschylus, nor Virgil even, — works as refined, as solidly done, and as beautiful almost as the morning itself; for later writers, say what we will of their genius, have rarely, if ever, equalled the elaborate beauty and finish and the lifelong and heroic literary labors of the ancients. They only talk of forgetting them who never knew them. It will be soon enough to forget them when we have the learning and the genius which will enable us to attend to and appreciate them. That age will be rich indeed when those relics which we call Classics, and the still older and more than classic but even less known Scriptures of the nations, shall have still further accumulated, when the Vatican s shall be filled with Vedas and Zendavestas and Bibles, with Homers and Dantes and Shakspeares, and all the centuries to come shall have successively deposited their trophies in the forum of the world. By such a pile we may hope to scale heaven at last. The works of the great poets have never yet been read by mankind, for only great poets can read them. They have only been read as the multitude rend the stars, at most astrologically, not astronomically. Most men have learned to read to serve a paltry convenience, as they have learned to cipher in order to keep ac- counts and not be cheated in trade ; but of reading as a noble intellectual exercise they know little or nothing ; yet this only is reading, in a high sense, not that which 8 114 WALDEN. lulls us as a luxury and suffers the nobler faculties to sleep the while, but what we have to stand on tip- toe to read and devote our most alert and wakeful hours to. I think that having learned our letters we should read the best that is in literature, and not be forever repeat- ing our a b abs, and words of one syllable, in the fourth or fifth classes, sitting on the lowest and foremost form all our lives. Most men are satisfied if they read or hear read, and perchance have been convicted by the wisdom of one good book, the Bible, and for the rest of their lives vegetate and dissipate their faculties in what is called easy reading. There is a work in several volumes in our Circulating Library entitled Little Read- ing, which I thought referred to a town of that name which I had not been to. There are those who, like cormorants and ostriches, can digest all sorts of this, even after the fullest dinner of meats and vegetables, for they suffer nothing to be wasted. If others are the machines to provide this provender, they are the ma- chines to read it. They read the nine thousandth tale about Zebulon and Sephronia, and how they loved as none had ever loved before, and neither did the course of their true love run smooth, — at any rate, how it did run and stumble, and get up again and go on ! how some poor unfortunate got up on to a steeple, who had better never have gone up as far as the belfry ; and then, having needlessly got him up there, the happy nov- elist rings the bell for all the world to come together and hear, O dear ! how he did get down again ! For my part, I think that they had better metamorphose all such aspiring heroes of universal noveldom into man weather- cocks, as they used to put heroes among the constella- READING. 115 tions, and let them swing round there till they are rusty, and not come down at all to bother honest men with their pranks. The next time the novelist rings the bell I will not stir though the meeting-house burn down. "The Skip of the Tip-Toe-Hop, a Romance of the Middle Ages, by the celebrated author of ' Tittle-Tol- Tan,' to appear in monthly parts ; a great rush ; don't all come together.'' All this they read with saucer eyes, and erect and primitive curiosity, and with un- wearied gizzard, whose corrugations even yet need no sharpening, just as some little four-year-old bencher his two-cent gilt-covered edition of Cinderella, — without any improvement, that I can see, in the pronunciation, or accent, or emphasis, or any more skill in extracting or inserting the moral. The result is dulness of sight, a stagnation of the vital circulations, and a general de- liquium and sloughing off of all the intellectual facul- ties. This sort of gingerbread is baked daily and more sedulously than pure wheat or rye-and-Indian in almost every oven, and finds a surer market. The best books are not read even by those who are called good readers. What does our Concord culture amount to ? There is in this town, with a very few ex- ceptions, no taste for the best or for very good books even in English literature, whose words all can read and spell. Even the college-bred and so called liberally educated men here and elsewhere have really little or no acquaintance with the English classics ; and as for the recorded wisdom of mankind, the ancient classics and Bibles, which are accessible to all who will know of them, there are the feeblest efforts any where made to become acquainted with them. I know a woodchop- per, of middle age, who takes a French paper, not for 116 WALDEN. news as he says, for he is above that, but to "keep himself in practice," he being a Canadian by birth ; and when I ask him what he considers the best thing he can do in this world, he says, beside this, to keep up and add to his English. This is about as much as the col- lege bred generally do or aspire to do, and they take an English paper for the purpose. One who has just come from reading perhaps one of the best English books will find how many with whom he can converse about it ? Or suppose he comes from reading a Greek or Latin classic in the original, whose praises are fa- miliar even to the so called illiterate ; he will find no- body at all to speak to, but must keep silence about it. Indeed, there is hardly the professor in our colleges, who, if he has mastered the difficulties of the language, has proportionally mastered the difficulties of the wit and poetry of a Greek poet, and has any sympathy to impart to the alert and heroic reader : and as for the sacred Scriptures, or Bibles of mankind, who in this town can tell me even their titles ? Most men do not know that any nation but the Hebrews have had a scripture. A man, any man, will go considerably out of his way to pick up a silver dollar ; but here are golden words, which the wisest men of antiquity have uttered, and whose worth the wise of every succeeding age have assured us of; — and yet we learn to read only as far as Easy Reading, the primers and class-books, and when we leave school, the " Little Reading," and story books, which are for boys and beginners ; and our reading, our conversation and thinking, are all on a very low level, worthy only of pygmies and manikins. I aspire to be acquainted with wiser men than this our Concord soil has produced, whose names are hardly READING. 117 known here. Or shall I hear the name of Plato and never read his book ? As if Plato were my townsman and I never saw him, — my next neighbor and I never heard him speak or attended to the wisdom of his words. But how actually is it ? His Dialogues, which contain wdiat was immortal in him, lie on the next shelf, and yet I never read them. We are under-bred and low- lived and illiterate ; and in this respect I confess I do not make any very broad distinction between the illiter- ateness of my townsman who cannot read at all, and the illiterateness of him who has learned to read only w T hat is for children and feeble intellects. We should be as good as the worthies of antiquity, but partly by first knowing how good they were. We are a race of tit-men, and soar but little higher in our intellectual flights than the columns of the daily paper. It is not all books that are as dull as their readers. There are probably words addressed to our condition exactly, which, if we could really hear and under- stand, would be more salutary than the morning or the spring to our lives, and possibly put a new aspect on the face of things for us. How many a man has dated a new era in his life from the reading of a book. The book exists for us perchance which will explain our miracles and reveal new ones. The at present unutterable things we may find somewhere ut- tered. These same questions that disturb and puzzle and confound us have in their turn occurred to all the wise men ; not one has been omitted ; and each has answered them, according to his ability, by his words and his life. Moreover, with wisdom we shall learn liberality. The solitary hired man on a farm in the outskirts of Concord, who has had his second birth and 118 WALDEN. peculiar religious experience, and is driven as he be- lieves into silent gravity and exclusiveness by his faith, may think it is not true ; but Zoroaster, thousands of years ago, travelled the same road and had the same experience ; but he, being wise, knew it to be universal, and treated his neighbors accordingly, and is even said to have invented and established worship among men. Let him humbly commune with Zoroaster then, and, through the liberalizing influence of all the worthies, with Jesus Christ himself, and let " our church " go by the board. We boast that we belong to the nineteenth century and are making the most rapid strides- of any nation. But consider how little this village does for its own cul- ture. I do not wish to natter my townsmen, nor to be flattered by them, for that will not advance either of us. We need to be provoked, — goaded like oxen, as we are, into a trot. We have a comparatively decent system of common schools, schools for infants only ; but except- ing the half-starved Lyceum in the winter, and latterly the puny beginning of a library suggested by the state, no school for ourselves. We spend more on almost any article of bodily aliment or ailment than on our mental aliment. It is time that we had uncommon schools, that we did not leave off our education when we begin to be men and women. It is time that /villages were universities, and their elder inhabitants 1 the fellows of universities, with leisure — if they are indeed so well off — to pursue liberal studies the rest of their ljjes. Shall the world be confined to one Paris or one Oxford forever? Cannot students be boarded here and get a liberal education under the skies of Concord ? Can we not hire some Abelard to lecture to READING. 110 us ? Alas ! what with foddering the cattle and tending the store, we are kept from school too long, and our education is sadly neglected. In this country, the vil- lage should in some respects take the place of the nobleman of Europe. It should be the patron of the fine arts. It is rich enough. It wants only the mag- nanimity and refinement. It can spend money enough on such things as farmers and traders value, but it is thought Utopian to propose spending money for things which more intelligent men know to be of far more worth. This town has spent seventeen thousand dol- lars on a town-house, thank fortune or politics, but probably it will not spend so much on living wit, the true meat to put into that shell, in a hundred years. The one hundred and twenty-five dollars annually sub- scribed for a Lyceum in the winter is better spent than any other equal sum raised in the town. If we live in the nineteenth century, why should we not enjoy the advantages which the nineteenth century offers ? Why should our life be in any respect provincial ? If we will read newspapers, why not skip the gossip of Bos- ton and take the best newspaper in the world at once ? — not be sucking the pap of "neutral family" papers, or browsing "Olive-Branches" here in New England. Let the reports of all the learned societies come to us, and we will see if they know any thing. Why should we leave it to Harper & Brothers and Redding & Co. to select our reading ? As the nobleman of cultivated taste surrounds himself with whatever conduces to his culture, — genius — learning — wit — books — paintings — statuary — music — philosophical instruments, and the like ; so let the village do, — not stop short at a pedagogue, a parson, a sexton, a parish library, and 120 WALDEN. three selectmen, because our pilgrim forefathers got through a cold winter once on a bleak rock with these. To act collectively is according to the spirit of our in- stitutions ; and I am confident that, as our circumstances are more, flourishing, our means are greater than the nobleman's. New England can hire all the wise men in the world to come and teach her, and board them round the while, and not be provincial at all. That is the uncommon school we want. Instead of noblemen, let us have noble villages of men. If it is necessary, omit one bridge over the river, go round a little there, and throw one arch at least over the darker gulf of ignorance which surrounds us. SOUNDS. But while we are confined to books, though the most select and classic, and read only particular written lan- guages, which are themselves but dialects and provin- cial, we are in danger of forgetting the language which all things and events speak without metaphor, which alone is copious and standard. Much is published, but little printed. The rays which stream through the shutter will be no longer remembered when the shut- ter is wholly removed. No method nor disciplinej can supersede the necessity of being forever on the\ alert. What is a course of history, or philosophy, or poetry, no matter how well selected, or the best society, or the most admirable routine of life, compared with the discipline of looking always at .what is to be seen? Will you be a reader, a student merely, or a seer ? Read your fate, see what is before you, and walk on into futurity. I did not read books the first summer; I hoed beans. Nay, I often did better than this. There were times when I could not afford to sacrifice the bloom of the present moment to any work, whether of the head or (121) 122 WALDEN. I hands. I love a broad margin to my life. Sometimes, in a summer morning, having taken my accustomed bath, I sat in my sunny doorway from sunrise till noon, rapt in a revery, amidst the pines and hickories and sumachs, in undisturbed solitude and stillness, while the birds sang around or flitted noiseless through the house, until by the sun falling in at my west window, or the noise of some traveller's wagon on the distant highway, I was reminded of the lapse of time. I grew in those seasons like corn in the night, and they were far better than any work of the hands would have been. They were not time subtracted from my life, but so much over and above my usual allowance. I realized what the Orientals mean by contemplation and the forsaking of works. For the most part, I minded not how the hours went. The day advanced as if to light some work of mine ; it was morning, and lo, now it is evening, and nothing memorable is accomplished. Instead of singing like the birds, I silently smiled at my incessant good fortune. As the sparrow had its trill, sitting on the hickory before my door, so had I my chuckle or suppressed warble which he might hear out i of my nest. My days were not days of the week, { bearing the stamp of any heathen deity, nor were they minced into hours and fretted by the ticking of a clock ; for I lived like the Puri Indians, of whom it is said that " for yesterday, to-day, and to-morrow they have only one word, and they express the variety of mean- ing by pointing backward for yesterday, forward for to- morrow, and overhead for the passing day." This was sheer idleness to my fellow-townsmen, no doubt ; but if the birds and flowers had tried me by their stan- dard, I should not have been found wanting. A man SOUNDS. 123 must find his occasions in himself, it is true. The natural day is very calm, and will hardly reprove his indolence. I had this advantage, at least, in my mode of life, over those who were obliged to look abroad for amusement, to society and the theatre, that my life itself was be- come my amusement and never ceased to be novel. It was a drama of many scenes and without an end. If we were always indeed getting our living, and regulat- ing our lives according to the last and best mode we had learned, we should never be troubled with ennui. Fol- low your genius closely enough, and it will not fail to show you a fresh prospect every hour. Housework was a pleasant pastime. When my floor was dirty, I rose early, and, setting all my furniture out of doors on the grass, bed and bedstead making but one budget, dashed water on the floor, and sprinkled white sand from the pond on it, and then with a broom scrubbed it clean and white ; and by the time the villagers had broken their fast the morning sun had dried my house sufficiently to allow me to move in again, and my medi- tations were almost uninterrupted. It was pleasant to see my whole household effects out on the grass, mak- ing a little pile like a gypsy's pack, and my three- legged table, from which I did not remove the books and pen and ink, standing amid the pines and hickories. They seemed glad to get out themselves, and as if un- willing to be brought in. I was sometimes tempted to stretch an awning over them and take my seat there. It was worth the while to see the sun shine on these things, and hear the free wind blow on them ; so much more interesting most familiar objects look out of doors than in the house. A bird sits on the next bough, *a 124 WALDEtf. life-everlasting grows under the table, and blackberry vines run round its legs ; pine cones,, chestnut burs, and strawberry leaves are strewn about. It looked as if this was the way these forms came to be transferred to our furniture, to tables, chairs, and bedsteads, — because they once stood in their midst. My house was on the side of a hill, immediately on the edge of the larger wood, in the midst of a young forest of pitch pines and hickories, and half a dozen rods from the pond, to which a narrow footpath led down the hill. In my front yard grew the strawberry, blackberry, and life-everlasting, Johns wort and golden- rod, shrub oaks and sand-cherry, blueberry and ground- nut. Near the end of May, the sand-cherry, {cerasus pumila,) adorned the sides of the path with its delicate flowers arranged in umbels cylindrically about its short stems, which last, in the fall, weighed down with good sized and handsome cherries, fell over in wreaths like rays on every side. I tasted them out of compliment to Nature, though they were scarcely palatable. The sumach, (rhus glabra,) grew luxuriantly about the house, pushing up through the embankment which I had made, and growing five or six feet the first season. Its broad pinnate tropical leaf was pleasant though strange to look on. The large buds, suddenly pushing out late in the spring from dry sticks which had seemed to be dead, developed themselves as by magic into graceful green and tender boughs, an inch in diameter ; and sometimes, as I sat at my window, so heedlessly did they grow and tax their weak joints, I heard a fresh and tender bough suddenly fall like a fan to the ground, when there was not a breath of air stirring, broken off by its own weight. In August, the large masses of SOUNDS. 125 berries, which, when in flower, had attracted many wild bees, gradually assumed their bright velvety crimson hue, and by their weight again bent down and broke the tender limbs. As I sit at my window this summer afternoon, hawks are circling about my clearing ; the tantivy of wild pigeons, flying by twos and threes athwart my view, or perching restless on the white-pine boughs behind my house, gives a voice to the air ; a fishhawk dimples the glassy surface of the pond and brings up a fish ; a mink steals out of the marsh before my door a$d seizes a frog by the shore ; the sedge is bending under the weight of the reed-birds flitting hither and thither ; and for the last half hour I have heard the rattle of railroad cars, now dying away and then reviving like the beat of a partridge, conveying travellers from Boston to the country. For I did not live so out of the world as that boy, who, as I hear, was put out to a farmer in the east part of the town, but ere long ran away and came home again, quite down at the heel and homesick. He had never seen such a dull and out-of-the-way place ; the folks were all gone off; why, you couldn't even hear the whistle ! I doubt if there is such a place in Mas- sachusetts now : — " In truth, our village has become a butt For one of those fleet railroad shafts, and o'er Our peaceful plain its soothing sound is — Concord." The Fitchburg Eailroad touches the pond about a hundred rods south of where I dwell. I usually go to the village along its causeway, and am, as it were, 126 tVALDEN. related to society by this link. The men on the freight trains, who go over the whole length of the road, bow to me as to an old acquaintance, they pass me so often, and apparently they take me for an employee ; and so I am. I too would fain be a track-repairer somewhere in the orbit of the earth. The whistle of the locomotive penetrates my woods summer and winter, sounding like the scream of a hawk sailing over some farmer's yard, informing me that many restless city merchants are arriving within the circle of the town, or adventurous country traders from the other side. As they come under one hori- zon, they shout their warning to get off the track to the other, heard sometimes through the circles of two towns. Here come your groceries, country; your ra- tions, countrymen ! Nor is there any man so independ- ent on his farm that he can say them nay. And here's your pay for them ! screams the countryman's whis- tle ; timber like long battering rams going twenty miles an hour against the city's walls, and chairs enough to seat all the weary and heavy laden that dwell within them. With such huge and lumbering civility the country hands a chair to the city. All the Indian huckleberry hills are stripped, all the cranberry meadows are raked into the city. Up comes the cotton, down goes the woven cloth ; up comes the silk, down goes the woollen ; up come the books, but down goes the wit that writes them. When I meet the engine with its train of cars moving off with planetary motion, — or, rather, like a comet, for the beholder knows not if with that velocity and with that direction it will ever revisit tins system, since its orbit does not look like a returning curve, — with its SOUNDS. 127 steam cloud like a banner streaming behind in golden and silver wreaths, like many a downy cloud which I have seen, high in the heavens, unfolding its masses to the light, — as if this travelling demigod, this cloud- compeller, would ere long take the sunset sky for the livery of his train ; when I hear the iron horse make the hills echo with his snort like thunder, shaking the earth with his feet, and breathing fire and smoke from his nostrils, (what kin